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# 大方廣佛華嚴經疏 29.7

大方廣佛華嚴經疏 29.7

- **Language:** Classical Chinese

### [29.7](https://indike.org/pramana/in.bauddha.taisho.1735.29.7)

五十一以身普施一切眾生。施行中亦具事法二施，初總標、後「菩薩」下別顯。若約事則身為日月光明、河池井泉以施於物，以三種世間身得自在故。若約法施，則法燈照耀、法日利益等。文中或法或事，而義實兩兼。二迴向行中，上之施行以身就生等，翻願眾生以身近佛等，隨義思之。

> Fifty-one: Universally giving one's body to all sentient beings. In the practice of giving, both phenomenal giving and Dharma-giving are also complete: first, presenting in general; next, from "bodhisattva" onward, explaining distinctively. If explained in terms of phenomena, one's body becomes the radiance of the sun and moon, or rivers, ponds, wells, and springs to give to beings, because one has attained mastery over the bodies of the three kinds of worlds. If explained in terms of Dharma-giving, it is the lamp of Dharma shining, the sun of Dharma benefiting, and so forth. In the text, it refers either to Dharma or to phenomena, but in truth its meaning encompasses both. In the second \[part\], the practice of pariṇāmanā, the practice of giving above was using one's body to approach sentient beings, etc.; inversely, one vows that sentient beings will use their bodies to draw near to the Buddha, etc., which may be contemplated according to the meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.29.7) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.29.7](https://indike.org/pramana/in.bauddha.taisho.1735.29.7) · Pramāṇa
