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# 大方廣佛華嚴經疏 3.27

大方廣佛華嚴經疏 3.27

- **Language:** Classical Chinese

### [3.27](https://indike.org/pramana/in.bauddha.taisho.1735.3.27)

第六卷攝相盡者，謂從後漸卷乃至不出九會，九會不離初會，初會不離總題，總題不出理智。非理不智，故理外無智；非智不理，故智外無理，則理智不二，亦攝智從理。離體無用，攝用歸體。體性自離，故體即非體。本來清淨，強名之清淨法界。是以極從無盡，乃至一字無字，皆攝華嚴性海無有遺餘。

> Sixth, rolling up and subsuming so marks are exhausted: this means gradually rolling up from the end so that it does not go beyond the nine assemblies; the nine assemblies do not depart from the first assembly; the first assembly does not depart from the overarching title; and the overarching title does not go beyond noumenon and wisdom. Without noumenon there is no wisdom, hence outside noumenon there is no wisdom; without wisdom there is no noumenon, hence outside wisdom there is no noumenon. Thus noumenon and wisdom are non-dual, also subsuming wisdom into noumenon. Apart from essence there is no function, subsuming function back into essence. The nature of essence is intrinsically detached, therefore essence is non-essence. It is fundamentally purified, provisionally named the "purified dharmadhātu." Therefore, moving from the ultimate inexhaustibility down to a single character or no character, all subsume the ocean of the nature of the Avataṃsaka without any remainder.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.3.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.3.27](https://indike.org/pramana/in.bauddha.taisho.1735.3.27) · Pramāṇa
