[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 3.30 # 大方廣佛華嚴經疏 3.30 大方廣佛華嚴經疏 3.30 - **Language:** Classical Chinese ### [3.30](https://indike.org/pramana/in.bauddha.taisho.1735.3.30) 第九攝歸一心者，上來諸門乃至無盡，不離一心，一心即法界故。《起信》云「所言法者，謂眾生心。」心體即大，心之本智即方廣，觀心起行即華嚴，覺心性相即是佛。覺非外來，全同所覺，故理智不殊。理智形奪，雙亡寂照，則念念皆是華嚴性海。 > Ninth, subsuming back into the one mind: the aforementioned gates up to the inexhaustible do not depart from the one mind, because the one mind is the dharmadhātu. The Awakening of Faith says: "That which is called Dharma is the mind of sentient beings." The essence of the mind is "Great"; the fundamental wisdom of the mind is "Correct and Vast"; contemplating the mind and giving rise to practice is "Avataṃsaka"; awakening to the mind's nature and marks is "Buddha." Awakening does not come from outside; it is entirely identical to that which is awakened to, hence noumenon and wisdom are not distinct. Noumenon and wisdom mutually eclipse each other; stillness and illumination are both forgotten, so that thought after thought is the ocean of the nature of the Avataṃsaka. > — English (machine translation) (machine translation) - [Previous: 3.29](https://indike.org/pramana/in.bauddha.taisho.1735.3.29) - [Next: 3.31](https://indike.org/pramana/in.bauddha.taisho.1735.3.31) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1735.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.3.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.3.30](https://indike.org/pramana/in.bauddha.taisho.1735.3.30) · Pramāṇa