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# 大方廣佛華嚴經疏 30.10

大方廣佛華嚴經疏 30.10

- **Language:** Classical Chinese

### [30.10](https://indike.org/pramana/in.bauddha.taisho.1735.30.10)

第二對如廣辯如相迴向。生此段文，略以五門分別：一釋名。真謂真實，顯非虛妄。如謂如常，表無變易。此法相宗。若法性宗，云不變為真，順緣曰如。由不變故，與有為法有非一義；由順緣故，與有為法有非異義。而《起信》云「無遣曰真、無立曰如」，唯就遮詮頓彰真理。

> Second is extensively analyzing the dedication of the marks of suchness in comparison with suchness. In generating this section of the text, it is briefly distinguished through five gates: 1. Explaining the name. 'Zhen' (true) means real and solid, showing it is not illusory. 'Ru' (suchness) means constantly so, indicating it is without alteration. This is the Dharma-character school (Dharmalakṣaṇa). If it is the Dharma-nature school (Dharmatā), it says that being unalterable is 'zhen' (true), and conforming to conditions is called 'ru' (suchness). Because of being unalterable, it has the meaning of being non-identical with conditioned dharmas; because of conforming to conditions, it has the meaning of being non-different from conditioned dharmas. However, the Awakening of Faith says: 'devoid of negation is called true; devoid of affirmation is called suchness,' exclusively relying on apophatic expression (pratiṣedha) to suddenly reveal the true principle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.30.10) — English, machine translation

## Linked texts (1)

- [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795.1.389) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.30.10](https://indike.org/pramana/in.bauddha.taisho.1735.30.10) · Pramāṇa
