[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 30.54 # 大方廣佛華嚴經疏 30.54 大方廣佛華嚴經疏 30.54 - **Language:** Classical Chinese ### [30.54](https://indike.org/pramana/in.bauddha.taisho.1735.30.54) 大文第九「爾時金剛」下偈讚勸修分。於中二，先序意、後正說偈。於中亦二：先明第十迴向偈、後歎勝勸修。前中三十六偈，分三：初九偈頌所迴善根、次七偈頌迴向行、後二十偈頌位果。二中分三：初二偈總頌前文九段迴向、次一偈頌迴向嚴剎、後四偈頌二段中迴向所為。三「菩薩具足」下頌位果，中三：初一偈頌見佛自在，由己自在方見佛自在；次十七偈頌得清淨中，一念中普入三世一切諸佛眾會道場智清淨。上云八者，必在供養，故此廣顯。此是力能，不可頌前願成所為。後「過去」下二偈總結第十迴向。然上且依麁相而分。菩薩縱任辯才，體勢包攝，大旨無異，故不委論。第二「此是」下歎勝勸修，通於十向。於中九偈，分二：先六偈舉人就行以歎勝，謂是菩薩所行、如來所說，六度隨相等行、法界離相等行，故是超勝。後「智者所有」下三偈結歎勸修。 > The ninth major section, from "At that time, Vajra\[garbha\]" onwards, is the section of verse praise encouraging cultivation. In this there are two parts: first, introducing the intent; next, properly speaking the verses. In this there are also two parts: first, explaining the verses of the tenth pariṇāmanā; next, praising its excellence and encouraging cultivation. In the former, there are thirty-six verses, divided into three: the first nine verses praise the kuśala-mūlas dedicated; the next seven verses praise the practice of pariṇāmanā; the latter twenty verses praise the fruit of the station. In the second part, there are three subdivisions: the first two verses generally praise the preceding nine sections of pariṇāmanā in the text; the next one verse praises the pariṇāmanā adorning the lands; the following four verses praise that which is undertaken by the pariṇāmanā in the two sections. Third, from "The bodhisattva possesses" onwards, praises the fruit of the station, with three parts: the first one verse praises the mastery of seeing the Buddha, for only through one's own mastery can one see the Buddha's mastery; the next seventeen verses praise the purity of wisdom in universally entering the assemblies and sites of awakening of all buddhas of the three periods of time in a single thought-instant, within attaining purity. The eight mentioned above necessarily reside in making offerings, hence this is extensively revealed here. This is capacity and power; it must not be taken as versifying the causes undertaken by the fulfillment of vows previously. Finally, the two verses from "Past" onwards generally conclude the tenth pariṇāmanā. However, the above has been distinguished according to coarse characteristics. The bodhisattva exercises eloquence at will, its substance and power embracing all, and the general purport is no different; hence it is not discussed in detail. The second part, from "This is" onwards, praises its excellence and encourages cultivation, applying universally to the ten pariṇāmanās. In this there are nine verses, divided into two: the first six verses adduce persons and follow practice to praise its excellence, stating that it is what the bodhisattvas practice and what the Tathāgatas expound—practices conforming to marks such as the six pāramitās, and practices free of marks such as the dharmadhātu—hence it is transcendent and superior. The latter three verses from "That which the wise possess" onwards conclude the praise and encourage cultivation. > — English (machine translation) (machine translation) - [Previous: 30.53](https://indike.org/pramana/in.bauddha.taisho.1735.30.53) - [Next: 30.55](https://indike.org/pramana/in.bauddha.taisho.1735.30.55) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1735.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.30.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.30.54](https://indike.org/pramana/in.bauddha.taisho.1735.30.54) · Pramāṇa