[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 30.5 # 大方廣佛華嚴經疏 30.5 大方廣佛華嚴經疏 30.5 - **Language:** Classical Chinese ### [30.5](https://indike.org/pramana/in.bauddha.taisho.1735.30.5) 第二正明迴向分二：初向菩提、二「佛子菩薩摩訶薩如為己身」下迴向眾生。前中有二十願，分三：初十願願成智行，即菩提因果。二「得三昧」下四願周遍利生，即化用因果，一化所依、二化時處、三知藥治、四識病宜。三「得自在下」六願普嚴佛剎，即淨土因果，一神通智嚴淨事土、二入理智嚴法性土亦非嚴嚴故、三事理無礙智嚴帝網土、四以前三嚴用化眾生。上四因圓、後二果滿。第二迴向眾生，文三：初牒前起後，即從後倒牒前之三段。二「所謂」下正顯迴向，文有八句：初二願離三障，障礙之言義兼煩惱；次四成四智；後二結二果，謂菩提、涅槃。菩提不唯四智，故云無量。三「佛子」下總結所為。 > Second, directly clarifying the pariṇāmanā is divided into two: first, dedicating toward bodhi; second, from "O sons of the Buddha, as the bodhisattva-mahāsattva does for his own body" onward, dedicating to sentient beings. In the first there are twenty vows, divided into three: the first ten vows are vows to accomplish wisdom and practice, which are the cause and fruit of bodhi. Second, from "obtaining samādhi" onward, four vows to universally benefit sentient beings, which are the cause and fruit of transformative function: 1. the basis of transformation, 2. the time and place of transformation, 3. knowing the medicine and curing, 4. knowing the appropriateness for the sickness. Third, from "obtaining sovereignty" onward, six vows to universally adorn Buddha-kṣetras, which are the cause and fruit of the pure lands: 1. wisdom of supernormal powers adorning and purifying phenomenal lands, 2. wisdom entering noumenon adorning lands of dharmatā, also because non-adornment is adornment, 3. wisdom of the non-obstruction of noumenon and phenomena adorning lands of Indra's net, 4. using the preceding three adornments to transform sentient beings. The above four are the perfection of causes; the latter two are the fulfilment of fruits. Second, dedicating to sentient beings has three textual parts: first, restating what came before to introduce what follows, which is restating the previous three sections in reverse order from the end. Second, from "namely" onward, directly revealing the pariṇāmanā, the text having eight phrases: the first two are vows to be free from the three obstacles, the word "obstacle" having the meaning of encompassing afflictions; the next four accomplish the four wisdoms; the last two conclude the two fruits, meaning bodhi and nirvāṇa. Bodhi is not only the four wisdoms, hence it says "immeasurable." Third, from "O sons of the Buddha" onward, generally concludes what is undertaken. > — English (machine translation) (machine translation) - [Previous: 30.4](https://indike.org/pramana/in.bauddha.taisho.1735.30.4) - [Next: 30.6](https://indike.org/pramana/in.bauddha.taisho.1735.30.6) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1735.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.30.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.30.5](https://indike.org/pramana/in.bauddha.taisho.1735.30.5) · Pramāṇa