[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 30.8 # 大方廣佛華嚴經疏 30.8 大方廣佛華嚴經疏 30.8 - **Language:** Classical Chinese ### [30.8](https://indike.org/pramana/in.bauddha.taisho.1735.30.8) 二權實雙行中，初句立宗，以無礙為宗；次句同喻，如幻相有，體即虛故；後「知一切」下合，及出所因。一法無性故、二「觀一切」下觀無著故，上二順於空如；三「知如實」下知一實故，則順不空如；四「知諸法」下結成無違；五「與諸」下結成所作，謂能橫入一道、豎入一門。 > In the second part, practicing both the provisional and the real together, the opening clause establishes the tenet, taking non-obstruction as the tenet; the next clause provides the matching simile, just as illusory marks exist yet their essence is empty; finally, from 'knowing all' onward, it joins \[the simile to the principle\] and brings forth the rationale. 1. Because dharmas have no self-nature; 2. from 'contemplating all' onward, because contemplation is free from attachment—these two conform to empty suchness; 3. from 'knowing the real as it is' onward, because of knowing the single reality, it conforms to non-empty suchness; 4. from 'knowing all dharmas' onward concludes the accomplishment of non-contradiction; 5. from 'together with all' onward concludes what is done, meaning being able to enter the single path horizontally and enter the single gate vertically. > — English (machine translation) (machine translation) - [Previous: 30.7](https://indike.org/pramana/in.bauddha.taisho.1735.30.7) - [Next: 30.9](https://indike.org/pramana/in.bauddha.taisho.1735.30.9) - [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1735.30) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.30.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.30.8](https://indike.org/pramana/in.bauddha.taisho.1735.30.8) · Pramāṇa