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# 大方廣佛華嚴經疏 31.10

大方廣佛華嚴經疏 31.10

- **Language:** Classical Chinese

### [31.10](https://indike.org/pramana/in.bauddha.taisho.1735.31.10)

二顯證者，初分為顯證由致、餘九正顯證相。於中，前三就相顯證，一寄入顯證；二因加顯證，由得加故顯證不虛；三寄出顯證，不起無言不能顯寂故。次四就說顯證，謂本分略說顯證，請分拂相顯寂，說及影像寄修相以表德，但法喻不同。次一分就益顯證，後一重述證德。

> Second, revealing realization: the first section is the origin for revealing realization, and the remaining nine directly reveal the marks of realization. Among them, the first three reveal realization in terms of marks: first, consigning it to entry to reveal realization; second, revealing realization by virtue of empowerment, because obtaining empowerment reveals that realization is not false; third, consigning it to emerging to reveal realization, because without arising and being wordless, quiescence cannot be revealed. The next four reveal realization in terms of speech: namely, the Fundamental Section briefly speaks to reveal realization; the Section on Requesting brushes away marks to reveal quiescence; and the Section on Preaching and the Section of Images consign \[virtue\] to marks of cultivation to express virtues, differing only in Dharma and similes. The next section reveals realization in terms of benefits, and the last reiterates the virtues of realization.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.31.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.31.10](https://indike.org/pramana/in.bauddha.taisho.1735.31.10) · Pramāṇa
