[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 33.14 # 大方廣佛華嚴經疏 33.14 大方廣佛華嚴經疏 33.14 - **Language:** Classical Chinese ### [33.14](https://indike.org/pramana/in.bauddha.taisho.1735.33.14) 三所斷障者，《唯識》第九中「異生性障是此所斷，謂二障中分別起者，依彼種立異生性故。」二乘見道現在前時，唯斷一種名得聖性。菩薩見道現在前時，具斷二種名得聖性。此言異生即是凡夫，梁《攝論》中名凡夫性。此論本分中名凡夫我相障，此障障於初地。上來就能起煩惱是根本故說斷二障，若具說者亦斷惡趣諸業果等，由斯初地說斷二愚及彼麁重。一執著我法愚，即異生障；二惡趣雜染愚，即惡趣諸業果等。此業果等雖非是愚，愚品類故，下九地中愚皆準此。斷義如前分齊中說。 > Third, regarding the obstacles severed: fascicle nine of the Vijñaptimātratāsiddhi states, 'The obstacle of the state of an ordinary person (pṛthagjanatva) is severed here; that is, the conceptually arisen portions of the two obstacles, because the state of an ordinary person is established based on their seeds.' When the path of vision (darśanamārga) of the two vehicles appears directly before them, they sever only one type \[of obstacle\], which is called attaining noble nature. When the bodhisattva's path of vision appears directly before them, they completely sever both types, which is called attaining noble nature. Here, the term 'differently born' (yisheng) is simply the worldling; in the Liang translation of the Mahāyānasaṃgraha it is called 'the nature of an ordinary person'. In the fundamental section of this treatise it is called 'the obstacle of the mark of the ordinary person's self', and this obstacle obstructs the first stage. Above, it was said that the two obstacles are severed because they are the root capable of giving rise to afflictions; if spoken of completely, they also sever the various karmic fruits and so forth of the unfortunate destinies. For this reason, the first stage is said to sever two kinds of ignorance and their crude heavy residue (dauṣṭhulya): first, the ignorance of grasping at self and dharmas, which is the obstacle of the state of an ordinary person; second, the ignorance of the defilements of the unfortunate destinies, which refers to the karmic fruits and so forth of the unfortunate destinies. Although these karmic fruits and so forth are not themselves ignorance, they belong to the category of ignorance; the ignorances in the subsequent nine stages are all modeled on this. The meaning of severing is as explained previously under the demarcations. > — English (machine translation) (machine translation) - [Previous: 33.13](https://indike.org/pramana/in.bauddha.taisho.1735.33.13) - [Next: 33.15](https://indike.org/pramana/in.bauddha.taisho.1735.33.15) - [Up: 33](https://indike.org/pramana/in.bauddha.taisho.1735.33) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.33.14) — English, machine translation ## Linked texts (2) - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.56.31) — Classical Chinese - [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.10.26) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.33.14](https://indike.org/pramana/in.bauddha.taisho.1735.33.14) · Pramāṇa