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# 大方廣佛華嚴經疏 33.15

大方廣佛華嚴經疏 33.15

- **Language:** Classical Chinese

### [33.15](https://indike.org/pramana/in.bauddha.taisho.1735.33.15)

四所證理者，由斷前障，證遍行真如。謂此真如二空所顯，無有一法而不在故。梁《攝論》中名為遍滿，遍滿一切有為行故，意明無有一法非二空故。此地最初偏證遍滿。

> Fourth, regarding the noumenon realized: due to severing the preceding obstacles, one realizes the all-pervading tathatā. That is, this tathatā is revealed by the two emptinesses, and there is not a single dharma in which it does not abide. In the Liang translation of the Mahāyānasaṃgraha it is called 'all-pervasive', because it completely pervades all conditioned formations; the intended meaning is that there is not a single dharma that is not the two emptinesses. This stage initially and particularly realizes this all-pervasiveness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.33.15) — English, machine translation

## Linked texts (1)

- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.10.27) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.33.15](https://indike.org/pramana/in.bauddha.taisho.1735.33.15) · Pramāṇa
