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# 大方廣佛華嚴經疏 34.44

大方廣佛華嚴經疏 34.44

- **Language:** Classical Chinese

### [34.44](https://indike.org/pramana/in.bauddha.taisho.1735.34.44)

第二喻中，初喻前問，有二方便：一不迷方便。道中喻行因，住止喻得地，各有障治，故曰安危。二資具方便。具資糧故。不迷多約利他，資具多明自利。次「佛子彼大」下喻知。三「善以」下喻行。四「乃至」下喻到。行中語略，故云乃至。第三合中，初合知，「然後」下合行，「安隱」下合到。喻中略行，此中略問，欲影顯耳。

> Second, within the simile, it first illustrates the preceding inquiry, containing two expedients: 1. The expedient of not being deluded: on the road illustrates the causal practice; dwelling illustrates attaining the stage; each has its obstacles and antidotes, hence it says 'safety and danger.' 2. The expedient of provisions, because one is endowed with provisions. 'Not being deluded' mostly concerns benefiting others; 'provisions' mostly clarifies benefiting oneself. Next, from 'O sons of the Buddha, that great...' onward, knowing is illustrated. Third, from 'well using...' onward, practice is illustrated. Fourth, from 'even up to...' onward, arriving is illustrated. In the practice, the words are abridged, hence it says 'even up to.' Third, in the application, it first applies knowing; from 'thereafter' onward, it applies practice; from 'peacefully' onward, it applies arriving. The simile abridges practice, and this \[application\] abridges the inquiry, intending to mutually reflect each other.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.34.44) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.34.44](https://indike.org/pramana/in.bauddha.taisho.1735.34.44) · Pramāṇa
