[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 35.16 # 大方廣佛華嚴經疏 35.16 大方廣佛華嚴經疏 35.16 - **Language:** Classical Chinese ### [35.16](https://indike.org/pramana/in.bauddha.taisho.1735.35.16) 第九離於忿怒含毒，故名離瞋。別中有三：一別顯能治、二「永捨」下總顯所治、三「常思」下類通治益。今初，為六種眾生起六種治，論攝為五：一於冤生慈，治於冤者，欲加苦故。二於惡行者生利益心，治當危苦故。三於貧及苦生哀愍歡喜二心，以此二心有通有別。通則可知，故論合此；別則貧窮者愍之，憂苦者令其喜樂。四於樂眾生生和潤心，論名利潤，治彼染著無利潤故。五於發菩提心人起攝受心，攝令成故。二總離障中亦有六障，通障前六，非一一別對，故云總也。於此六中，攝為三對：初二己對他，用辨冤親，生怨故瞋、敗親故恨，怨則未生已生令其生長、親則未生已生令不生長。次二唯約於己善不善法以明生長。障善名怨、增惡名害，皆有已生未生。後二唯就於他愛不愛事明其生長，忌勝名熱，謂見他愛事，苦他名惱，謂見他不愛事，皆有已生未生等。《瑜伽》云「瞋恚方便究竟者，謂於損害事期心決定，正能成業。」今並不行，故上云永離。三類通治益者，謂前所說者亦常思慈祐。 > Ninth: abandoning anger and harboring malice is called abandoning ill-will (vyāpāda). Within the particular treatment there are three parts: 1. specifically revealing the antidotes; 2. from 'forever abandons' below, generally revealing what is countered; 3. from 'always reflects' below, analogously extending the benefits of the antidotes. Now first, toward six kinds of sentient beings one gives rise to six kinds of antidotes, which the Treatise subsumes into five: 1. Toward enemies, generating loving-kindness (maitrī); this cures \[the wish\] to inflict suffering upon enemies. 2. Toward evildoers, generating a mind of benefit; this cures \[their impending\] peril and suffering. 3. Toward the impoverished and the suffering, generating the two minds of pity and joy; because these two minds have both general and particular aspects. In general they can be known, and so the Treatise combines them; in particular, one pities the impoverished and causes the distressed and suffering to have joy. 4. Toward happy sentient beings, generating a mind of soothing moistening, which the Treatise calls 'beneficial moistening'; this cures their defiled attachment which lacks beneficial moisture. 5. Toward those who generate bodhicitta, giving rise to a mind of embracing; embracing them so as to bring them to completion. Second, within generally abandoning the obstacles, there are also six obstacles which generally hinder the preceding six; they do not correspond one-to-one, hence it is called 'general.' Among these six, they are subsumed into three pairs: The first two contrast self with other, using them to distinguish enemy from kin: giving rise to enmity causes anger, and breaking kinship causes resentment; regarding enmity, whether not yet arisen or already arisen, one causes it to grow; regarding kin, whether not yet arisen or already arisen, one causes it not to grow. The next two are explained solely in terms of the growth of good and unwholesome dharmas within oneself: obstructing the good is called 'enmity,' and increasing evil is called 'harm'; both have the already arisen and the not yet arisen. The last two explain growth solely with respect to pleasant and unpleasant matters of others: envying superiority is called 'feverish distress,' meaning when seeing another's pleasant affairs; tormenting others is called 'vexation,' meaning when seeing another's unpleasant affairs; both have the already arisen, not yet arisen, and so forth. The Yogācārabhūmi says: 'The preliminary expedient and culmination of ill-will means that in matters of harm, one's mind is decisively set, which properly accomplishes the karma.' Now, none of these are practiced; hence it says above 'forever abandons.' Third, analogously extending the benefits of the antidotes means that toward those spoken of before, one also constantly contemplates loving protection. > — English (machine translation) (machine translation) - [Previous: 35.15](https://indike.org/pramana/in.bauddha.taisho.1735.35.15) - [Next: 35.17](https://indike.org/pramana/in.bauddha.taisho.1735.35.17) - [Up: 35](https://indike.org/pramana/in.bauddha.taisho.1735.35) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.35.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.35.16](https://indike.org/pramana/in.bauddha.taisho.1735.35.16) · Pramāṇa