[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 4.21 # 大方廣佛華嚴經疏 4.21 大方廣佛華嚴經疏 4.21 - **Language:** Classical Chinese ### [4.21](https://indike.org/pramana/in.bauddha.taisho.1735.4.21) 第二「身恒」下，威勢身超勝。謂隨諸有情所樂，示現受用身土影像差別，無不周遍。言一切道場者，略有十種：一智身遍坐法性道場、二法身非坐而坐道場、三法門身安坐萬行道場、四幻化身安坐水月道場，此四義便故來。若正約威勢身，略辯六類道場：一遍一切同類世界道場，如〈名號品〉等說；二一切異類世界，謂樹形等，如〈世界成就品〉；三一切世界種中、四一切世界海中，並如〈華藏〉說；五一切微塵中，文云「如於此會見佛坐，一切塵中亦如是」等；六剎塵帝網無盡道場。并前十種故云一切。言菩薩眾中威光赫奕者，正顯威勢超勝，勝於勝者故。獨言菩薩，非不超餘，如日輪出照明世界，約喻以顯，映山出沒無隱顯故、處處全現無異體故，喻遍坐道場。大明流空餘輝掩輝，赫日之照難究其涯，喻彼威光超映菩薩，菩薩不能測也。既云照世則終益生盲，先照高山獨言菩薩。 > Second, from "The body constantly" onward, shows the surpassing majesty of the body of majestic power. That is, in accordance with what sentient beings delight in, it manifests differentiated reflections of the enjoyment-body and its lands, leaving none unpervaded. As for the words "all bodhimaṇḍas," there are briefly ten kinds: first, the wisdom-body universally seated in the bodhimaṇḍa of dharmatā; second, the dharmakāya seated in the bodhimaṇḍa by non-sitting; third, the teaching-gate body comfortably seated in the bodhimaṇḍa of the ten thousand practices; fourth, the illusory transformation-body comfortably seated in the bodhimaṇḍa of the water-moon; these four are brought in because of their suitability of meaning. If directly in terms of the body of majestic power, six classes of bodhimaṇḍas are briefly distinguished: first, bodhimaṇḍas pervading all worlds of the same kind, as spoken in the "Chapter on the Names" and so forth; second, all worlds of different kinds, meaning tree-shaped and the like, as in the "Chapter on the Formation of the Worlds"; third, within all world-species; fourth, within all world-oceans, both as spoken in "Padmagarbha"; fifth, within all dust motes, as the text says: "Just as at this assembly one sees the Buddha seated, / in all dust motes it is also like this" and so forth; sixth, the inexhaustible bodhimaṇḍas of lands and dust motes of Indra's net. Combining these with the previous ten kinds, it therefore says "all." In "among the assemblies of bodhisattvas, his majestic radiance blazed brilliantly," it directly reveals that his majestic power surpasses all, surpassing even those who are superior. Mentioning only the bodhisattvas does not mean he does not surpass the rest; like the disc of the sun rising to illuminate the world, this is shown by way of a metaphor: illuminating the mountains as it rises and sets without concealment or appearance, appearing in full in every place without different essences, this illustrates universally sitting in the bodhimaṇḍas. The great illumination streaming through the sky eclipses the remaining radiance, and the brilliance of the blazing sun is difficult to fathom in its bounds, illustrating that his majestic radiance outshines the bodhisattvas so that the bodhisattvas cannot measure it. Since it says "illuminating the world," it ultimately benefits those who are born blind, but "first illuminating the high mountains" speaks exclusively of the bodhisattvas. > — English (machine translation) (machine translation) - [Previous: 4.20](https://indike.org/pramana/in.bauddha.taisho.1735.4.20) - [Next: 4.22](https://indike.org/pramana/in.bauddha.taisho.1735.4.22) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1735.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.4.21) — English, machine translation ## Linked texts (1) - [佛地經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dharma.buddhabhumisutra!buddhabhumisutrasastra*zh-xuanzang.3.11) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.4.21](https://indike.org/pramana/in.bauddha.taisho.1735.4.21) · Pramāṇa