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# 大方廣佛華嚴經疏 4.24

大方廣佛華嚴經疏 4.24

- **Language:** Classical Chinese

### [4.24](https://indike.org/pramana/in.bauddha.taisho.1735.4.24)

第五「無邊色」下，相好莊嚴身色無盡，故名色無邊。十蓮華藏微塵數相名相無邊而皆稱真，則一一無邊。諸相隨好放光、常光皆稱法界，故云圓滿。廣處陜處皆圓現，故名無差別。

> Fifth, from "boundless colors" onward, \[shows\] the body of marks and minor signs. Because its colors are inexhaustible, it is called "boundless in color." Marks as numerous as the paramāṇus of ten Padmagarbha \[world-systems\] are called "boundless in marks"; and since they all correspond to tathatā, each and every one is boundless. The light emitted by the various marks and minor signs and his constant light all correspond to the dharmadhātu, hence they are called "complete." They manifest completely in broad places and narrow places alike, hence they are called "without distinction."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.4.24) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.4.24](https://indike.org/pramana/in.bauddha.taisho.1735.4.24) · Pramāṇa
