[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 43.25 # 大方廣佛華嚴經疏 43.25 大方廣佛華嚴經疏 43.25 - **Language:** Classical Chinese ### [43.25](https://indike.org/pramana/in.bauddha.taisho.1735.43.25) 第十作住故相，約諸佛能說德、所說聲教以分法義。一覺相，即作住持德，覺法性相故。語者，隨自意語、隨他意語、隨自他意語，此能說法故。十力破魔憍慢，無畏伏外道，不共異二乘慈悲故、常說辯才故。能說方便者，隨順物機。轉法輪者，正說。此上皆一切智智隨證。二差別相，知佛隨心種性等差別聲教故。三說相，用前音聲差別說故。四彼無量相，異異說故。隨信解者，示現菩薩無盡樂說故。以如來智等者，諸佛法身以利生為行，此行合智故，無垢清淨不可破壞，故云圓滿。此地分得，故用之而說。 > Tenth, the mark of performing maintenance distinguishes teaching and meaning in terms of the virtues of the buddhas as speakers and the spoken vocal teachings. First, the mark of awakening is the virtue of performing maintenance, because it awakens to the marks of dharmatā. 'Words' refers to words according to one's own intent, words according to another's intent, and words according to both one's own and another's intent, because these can expound the Dharma. The ten powers crush the conceit of Māra, the fearlessnesses subdue non-Buddhists, the unshared \[dharmas\] differ from the two vehicles due to compassion and continual eloquence. 'Expedient means of being able to speak' accords with the capacities of beings. 'Turning the wheel of the Dharma' is correct exposition. All the above follow realization through sarvākārajñatā. Second, the mark of differentiation means knowing the Buddha's vocal teachings differentiated according to minds, lineages, and so forth. Third, the mark of exposition means expounding by employing the preceding distinctions of vocal sounds. Fourth, the mark of their boundlessness means expounding distinctly. 'According to faith and understanding' demonstrates the bodhisattva's inexhaustible delightful speech. 'With the Tathāgata's wisdom and so forth' means that the dharmakāya of all buddhas takes benefiting sentient beings as practice; since this practice unites with wisdom, it is undefiled, pure, and indestructible, hence called 'complete'. Having partially attained this on this stage, they employ it to speak. > — English (machine translation) (machine translation) - [Previous: 43.24](https://indike.org/pramana/in.bauddha.taisho.1735.43.24) - [Next: 43.26](https://indike.org/pramana/in.bauddha.taisho.1735.43.26) - [Up: 43](https://indike.org/pramana/in.bauddha.taisho.1735.43) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.43.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.43.25](https://indike.org/pramana/in.bauddha.taisho.1735.43.25) · Pramāṇa