[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 45.20 # 大方廣佛華嚴經疏 45.20 大方廣佛華嚴經疏 45.20 - **Language:** Classical Chinese ### [45.20](https://indike.org/pramana/in.bauddha.taisho.1735.45.20) 第二「佛子至住此三昧」下明定利益。略舉七種益，各有佛子以為揀別。第一速成行願益，有標、徵、釋可知。第二法印同佛益，有十句五對：初二福慧同、次二二諦境智同、次二體用同、次二二利同、後二善巧平等同。第三以德成人益，可知。第四智德包含益，於中二：先喻、後合，各有十句。合中，總標合初獲即得，十句合前十事，唯八九不次，以智雖是一，從所知別故。一佛剎合色相；二眾生合形體；三變化合示現；四入佛合眷屬，以互為主伴如眷屬故；五通達佛法為助道資具；六普攝淨法則圓音示人；七皆令入法方是神通；八普眼清淨超合慧解；九自在却合自在；十住法合智用。第五身威超勝益，有標、有釋。第六令他圓滿益，先牒前起後、後徵列名相。第七轉作佛事益，亦先牒前起後、後徵列名相，文並可知（已下入第四十二經）。 > Second, from "Child of the Buddha, abiding in this samādhi..." onward, explaining the benefits of the samādhi. It briefly raises seven kinds of benefits, each having "Child of the Buddha" to distinguish them. First is the benefit of swiftly accomplishing practices and vows, which has a heading, inquiry, and explanation, which can be understood. Second is the benefit of the seal of Dharma being identical with the Buddha, having ten phrases in five pairs: the first two are identity in merit and wisdom; the next two are identity in the objects and wisdom of the two truths; the next two are identity in essence and function; the next two are identity in the two benefits; the last two are identity in skillfulness and equality. Third is the benefit of bringing others to maturity through virtue, which can be understood. Fourth is the benefit of wisdom and virtue encompassing all, wherein there are two: first, the analogy; next, the application, each having ten phrases. In the application, the general heading applies to initially obtaining it; the ten phrases apply to the previous ten matters, with only eight and nine being out of sequence, because although wisdom is one, it conforms to the distinctions among what is known. (1) Buddha-realms applies to colors and marks; (2) sentient beings applies to physical forms; (3) transformations applies to manifestations; (4) entering Buddhas applies to retinue, since they serve reciprocally as host and companion, like a retinue; (5) penetrating the Buddha Dharma serves as the requisites that aid the path; (6) universally gathering pure dharmas then indicates instructing people with a perfect voice; (7) causing all to enter the Dharma is precisely spiritual penetrations; (8) pure universal vision leaps over to apply to wise understanding; (9) sovereignty turns back to apply to sovereignty; (10) abiding in dharmas applies to the function of wisdom. Fifth is the benefit of physical majesty being pre-eminent, which has a heading and an explanation. Sixth is the benefit of causing others to attain perfection; it first recaps what came before to introduce what follows, and next inquires into and lists the names and marks. Seventh is the benefit of turning to perform Buddha-work; it also first recaps what came before to introduce what follows, and next inquires into and lists the names and marks. The text may be understood in all these cases. (From here on enters the forty-second fascicle of the sūtra.) > — English (machine translation) (machine translation) - [Previous: 45.19](https://indike.org/pramana/in.bauddha.taisho.1735.45.19) - [Next: 45.21](https://indike.org/pramana/in.bauddha.taisho.1735.45.21) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1735.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.45.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.45.20](https://indike.org/pramana/in.bauddha.taisho.1735.45.20) · Pramāṇa