[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 45.21 # 大方廣佛華嚴經疏 45.21 大方廣佛華嚴經疏 45.21 - **Language:** Classical Chinese ### [45.21](https://indike.org/pramana/in.bauddha.taisho.1735.45.21) 第八一切眾生差別身三昧，釋中分五：一明能入智、二顯入出之相、三明入定之益、四明境界自在、五總結究竟。今初。由得十種無著，成後出入自在。一切地者，佛地菩薩地等。二入出相中二，先徵起、後釋相。於中，先法、後喻。法中，略辨十類以表無盡：一諸類正報相對明入出；二「天中入」下六趣依報明入出；三「千身入」下一多相對；四「閻浮提」下四洲大海相對；五「一切海神」下大種事法相對，其無生法乘四大種生便故來；六「一切妙香華」下諸方相對；七「一切四天下」下眾數多少相對；八「不可說不可說眾生眾中入」下染淨相對；九「眼處」下諸界相對；十「一微塵」下雜明諸類相對。為麁細凡聖念劫真妄等，其入出等義，如〈賢首品〉。二喻顯中有四喻，喻前十類各有法合。一鬼力持人喻，喻第一第四，多約身故；第二呪起死屍喻，喻第二及與五六，多約依報境故；第三羅漢現通喻，喻第三第七，多約數故；第四地一苗多喻，喻後三門雜明種種故。喻合相映，文理自顯。 > In the eighth samādhi, the Different Bodies of All Sentient Beings Samādhi, the explanation divides into five: (1) explaining the wisdom capable of entering; (2) demonstrating the marks of entering and emerging; (3) explaining the benefits of entering the samādhi; (4) explaining sovereignty over cognitive realms; (5) generally concluding with ultimate realization. Now for the first: because one attains ten kinds of non-attachment, one accomplishes subsequent sovereignty in entering and emerging. "All stages" refers to the Buddha stage, the bodhisattva stages, and so forth. In the second, the marks of entering and emerging, there are two: first, introducing the inquiry; next, explaining the marks. Therein, first is the Dharma, and next the analogies. In the Dharma, ten categories are briefly discerned to express the inexhaustible: (1) discerning entering and emerging in the opposition between the direct retributions of various classes \[of beings\]; (2) from "entering among the devas..." onward, entering and emerging in terms of the dependent retributions of the six destinies; (3) from "entering with a thousand bodies..." onward, the opposition between the one and the many; (4) from "Jambudvīpa..." onward, the opposition between the four continents and the great oceans; (5) from "all ocean spirits..." onward, the opposition between primary elements and phenomenal dharmas, where the unproduced dharmas are brought along naturally upon the arising of the four great primary elements; (6) from "all wondrous fragrant flowers..." onward, the opposition between the various directions; (7) from "all four-continent worlds..." onward, the opposition between the fewness and manyness of numbers of assemblies; (8) from "entering among assemblies of ineffable-ineffable sentient beings..." onward, the opposition between defilement and purity; (9) from "eye-base..." onward, the opposition between the various realms (dhātus); (10) from "a single paramāṇu..." onward, a miscellaneous explanation of the opposition between various classes: coarse and subtle, ordinary and noble, thoughts and eons, true and false, and so forth. Their meanings of entering and emerging are as in the "Bhadraśrī Chapter". Second, in demonstrating through analogies, there are four analogies, each having a Dharma application to analogize the previous ten categories: First, the analogy of a spirit possessing a person, analogizing the first and fourth, because it largely relates to bodies; second, the analogy of incantations raising a corpse, analogizing the second, fifth, and sixth, because it largely relates to the sphere of dependent retribution; third, the analogy of an arhat displaying spiritual penetrations, analogizing the third and seventh, because it largely relates to numbers; fourth, the analogy of the earth being one while the sprouts are many, analogizing the latter three gates because they explain various miscellaneous things. As the analogies and applications mirror each other, the text and principle become clear of themselves. > — English (machine translation) (machine translation) - [Previous: 45.20](https://indike.org/pramana/in.bauddha.taisho.1735.45.20) - [Next: 45.22](https://indike.org/pramana/in.bauddha.taisho.1735.45.22) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1735.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.45.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.45.21](https://indike.org/pramana/in.bauddha.taisho.1735.45.21) · Pramāṇa