[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 50.35 # 大方廣佛華嚴經疏 50.35 大方廣佛華嚴經疏 50.35 - **Language:** Classical Chinese ### [50.35](https://indike.org/pramana/in.bauddha.taisho.1735.50.35) 大文第五「佛子此法門」下顯名受持分。於中分二：先長行、後偈頌。今初。準晉經，此前有諸菩薩發二種問，謂何名此經？云何奉持？今但有答，即分為二：先顯名、後「佛子此法門」下明受持，令知總名。尋名求旨，識受持法，依之修持故。今初，有十名，分為五對：一內深外絕對，謂內證三德祕密藏故，外則凡小不能測故。二證寂開智對。三現果成因對，謂性淨萬德即是佛種，今十門出現即是現義。四越世順佛對，世尚不知，安能破壞？此十通是佛分齊境。五淨機演實對，知生佛同源則能淨故。隨緣不變之性，諸佛本故。而性相無礙、因果圓融為不思議，過此更無為究竟法。前九別義，後一總該。 > Part five of the major text, from "Disciples of the Buddha, this Dharma gate" onward, is the section on revealing the titles and receiving and upholding. Within it, there are two parts: first the prose, and second the verses. Now for the first. According to the Jin version of the sūtra, before this the bodhisattvas posed two questions, namely: what is the name of this sūtra, and how should it be upheld? Now there is only the answer, which is divided into two parts: first, revealing the titles; second, from "Disciples of the Buddha, this Dharma gate" onward, explaining receiving and upholding, so that they may know the general titles. Inquiring into the name to seek the purport, recognizing the method of receiving and upholding, and practicing in accordance with it. Now for the first, there are ten names, divided into five pairs: 1. The pair of inner profundity and outer transcendence: meaning inwardly realizing the secret treasury of the three virtues, while outwardly ordinary people and small vehicles cannot fathom it. 2. The pair of realizing tranquility and opening wisdom. 3. The pair of manifesting the fruit and accomplishing the cause: meaning that the myriad virtues of the pure nature are themselves the Buddha-seed, and now the ten gates of manifestation are precisely the meaning of manifestation. 4. The pair of transcending the world and according with the Buddha: the world does not even know it, so how could it destroy it? These ten are generally the sphere of the Buddha's scope. 5. The pair of purifying the faculties and expounding the real: knowing that sentient beings and the Buddha share the same source, one is therefore able to purify them. The nature that changes not according with conditions is the origin of all Buddhas. And the non-obstruction of nature and marks, and the perfect interpenetration of cause and fruit, constitute the inconceivable; beyond this there is nothing else, making it the ultimate Dharma. The first nine are specific meanings, and the final one generally encompasses them. > — English (machine translation) (machine translation) - [Previous: 50.34](https://indike.org/pramana/in.bauddha.taisho.1735.50.34) - [Next: 50.36](https://indike.org/pramana/in.bauddha.taisho.1735.50.36) - [Up: 50](https://indike.org/pramana/in.bauddha.taisho.1735.50) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.50.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.50.35](https://indike.org/pramana/in.bauddha.taisho.1735.50.35) · Pramāṇa