[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 51.38 # 大方廣佛華嚴經疏 51.38 大方廣佛華嚴經疏 51.38 - **Language:** Classical Chinese ### [51.38](https://indike.org/pramana/in.bauddha.taisho.1735.51.38) 第五十種力，即具足方便住中行。準梵本，此名積集，即方便具足之義。下第九十五即是十力。前十住中但云所修諸行皆為眾生，不知修何？今顯所修之行。又入即了達，兼其勝進解眾生等。於中，前六解法力、餘四上求力。 > Fifth, the ten kinds of powers clarify the practice in the stage of endowment with expedient means. According to the Sanskrit text, this is named accumulation (\*saṃbhāra\*), which has the sense of fully possessing expedient means. Passage 95 below is precisely the ten powers. In the prior \[explanation of the\] ten stages, it only said that all practices cultivated are for the sake of sentient beings, without knowing what was cultivated; here, it reveals the practices cultivated. Furthermore, 'entering' means thoroughly penetrating, also encompassing its superior progress of understanding sentient beings, and so forth. Therein, the first six are powers of understanding dharmas; the remaining four are powers of seeking above. > — English (machine translation) (machine translation) - [Previous: 51.37](https://indike.org/pramana/in.bauddha.taisho.1735.51.37) - [Next: 51.39](https://indike.org/pramana/in.bauddha.taisho.1735.51.39) - [Up: 51](https://indike.org/pramana/in.bauddha.taisho.1735.51) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.51.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.51.38](https://indike.org/pramana/in.bauddha.taisho.1735.51.38) · Pramāṇa