<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1735.52.12 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 52.12

# 大方廣佛華嚴經疏 52.12

大方廣佛華嚴經疏 52.12

- **Language:** Classical Chinese

### [52.12](https://indike.org/pramana/in.bauddha.taisho.1735.52.12)

第七「園林」下二門，明無著位中行。於中，此門明遊處縱情、後門明棲止適悅。皆通二利，權實方便而無所著。今初，可知。二宮殿十中四梵住者，即四無量，亦色因故。故《度世》云「修四梵行慈悲喜捨。」餘可知。

> Seventh, the two gates beginning with "parks and groves" explain the practice within the station of non-attachment. Within this, this gate explains giving free rein to one's feelings in places of roaming; the subsequent gate explains resting and dwelling in comfort and delight. Both apply to the two benefits, where one possesses provisional and real expedient means without attachment. First, this \[first gate\] can be understood. In the second, the palaces, the four brahmavihāras among the ten are the four immeasurables, which are also causes of the form realm. Hence the Dushi says: "Cultivate the four brahma-practices of loving-kindness, compassion, sympathetic joy, and equanimity." The rest can be understood.  
> — English (machine translation) (machine translation)

- [Previous: 52.11](https://indike.org/pramana/in.bauddha.taisho.1735.52.11)
- [Next: 52.13](https://indike.org/pramana/in.bauddha.taisho.1735.52.13)
- [Up: 52](https://indike.org/pramana/in.bauddha.taisho.1735.52)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.52.12) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1735.52.12](https://indike.org/pramana/in.bauddha.taisho.1735.52.12) · Pramāṇa
