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# 大方廣佛華嚴經疏 52.18

大方廣佛華嚴經疏 52.18

- **Language:** Classical Chinese

### [52.18](https://indike.org/pramana/in.bauddha.taisho.1735.52.18)

第二「不壞信」下二門，明不壞迴向中行。此門正明不壞十句，義如前說。二、十種受記，即迴向行成。十中，一解會佛心；二具解脫分善；三大行已修，此三多約三賢；四五約對面不對面，《法華》云「其不在此會，汝當為宣說」等；六初地證如；七八地成忍；八九地具調化方；九十地三大劫滿；十等覺已入重玄故云自在，如記慈氏等。若約行布，此位但有前五因便餘來；若約圓融並通斯十。

> Second, the two sections from "indestructible faith" downward clarify practice within the indestructible pariṇāmanā. This section directly clarifies the ten phrases on indestructibility, whose meaning is as explained before. Second, the ten kinds of receiving predictions refers to the accomplishment of the practice of pariṇāmanā. Among the ten: (1) understanding and concurring with the Buddha's mind; (2) possessing the good roots conducive to liberation; (3) great practices already cultivated—these three mostly refer to the three ranks of worthies; (4) and (5) are framed in terms of face-to-face and not face-to-face, as the Lotus Sūtra says, "For those not in this assembly, you should proclaim it," and so forth; (6) realizing suchness at the first stage; (7) perfecting forbearance at the eighth stage; (8) possessing the methods of training and converting at the ninth stage; (9) fulfilling the three great kalpas at the tenth stage; (10) entering into the profound mystery at equal enlightenment, hence called sovereign, like the prophecy given to Maitreya. If considered in terms of progressive stages, this station possesses only the first five, the rest being introduced incidentally; if considered in terms of perfect interpenetration, it encompasses all ten.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.52.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.52.18](https://indike.org/pramana/in.bauddha.taisho.1735.52.18) · Pramāṇa
