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# 大方廣佛華嚴經疏 52.22

大方廣佛華嚴經疏 52.22

- **Language:** Classical Chinese

### [52.22](https://indike.org/pramana/in.bauddha.taisho.1735.52.22)

第六、十種律儀，即隨順堅固一切善根迴向中行。彼約行首，故廣就施以明善根；今約行本，略辨律儀。善根皆順平等之理，實通一切故。第八云一切善根皆令究竟，究竟即順堅固義。通明十句攝善饒益無所不具，通一切善居然可知。

> Sixth, the ten kinds of moral discipline are practice within the pariṇāmanā that accords with and strengthens all kuśala-mūla. That \[earlier passage\] was framed in terms of the primary practice, thus elaborating on giving to clarify kuśala-mūla; here it is framed in terms of the root of practice, briefly delineating moral discipline. Kuśala-mūla all accord with the principle of equality, and truly pervade everything. The eighth \[phrase\] says that all kuśala-mūla are brought to ultimate completion, completion bearing the meaning of according with firmness. Clarifying comprehensively, the ten phrases encompass good and benefit without lacking anything; their pervading all virtues is readily understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.52.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.52.22](https://indike.org/pramana/in.bauddha.taisho.1735.52.22) · Pramāṇa
