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# 大方廣佛華嚴經疏 54.11

大方廣佛華嚴經疏 54.11

- **Language:** Classical Chinese

### [54.11](https://indike.org/pramana/in.bauddha.taisho.1735.54.11)

第三約位明入法界者，準下文中，所入法界大位有二，即因與果。於前人法，無不皆是佛果所收，即如來師子嚬申三昧所現法界自在是也。又於前人法，無不皆屬因位所攝，即文殊普賢所現法界法門是也，因中曲有信等五位法界不同。二明能入，準文亦二：對前果位明諸菩薩頓入法界、對前因位寄顯善財漸入法界因果。既其無礙，漸頓亦乃圓融，但以布教成詮，寄斯位別耳。

> Third, clarifying entering the dharmadhātu according to stages: based on the text below, the dharmadhātu that is entered has broadly two stages, namely cause and fruit. Among the aforementioned persons and dharmas, there are none that are not subsumed under the Buddha-fruit, which is precisely the mastery of the dharmadhātu manifested by the Tathāgata's Lion-Stretch Samādhi. Furthermore, among the aforementioned persons and dharmas, there are none that do not belong to what is subsumed under the causal stage, which is precisely the dharmadhātu Dharma-gate manifested by Mañjuśrī and Samantabhadra; within the cause, there are specifically the distinctions of the dharmadhātu of the five stages such as faith. Second, clarifying that which enters: based on the text there are also two: in relation to the previous fruition stage, it clarifies all bodhisattvas' sudden entry into the dharmadhātu; in relation to the previous causal stage, it metaphorically reveals Sudhana's gradual entry into the cause and fruit of the dharmadhātu. Since they are unobstructed, gradual and sudden are likewise perfectly interpenetrating; it is merely that to arrange the teachings to constitute the explanation, these stage distinctions are metaphorically employed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.54.11) — English, machine translation

## Linked texts (1)

- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.18.9) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.54.11](https://indike.org/pramana/in.bauddha.taisho.1735.54.11) · Pramāṇa
