[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 55.27 # 大方廣佛華嚴經疏 55.27 大方廣佛華嚴經疏 55.27 - **Language:** Classical Chinese ### [55.27](https://indike.org/pramana/in.bauddha.taisho.1735.55.27) 六歎不歎者，初文殊中，未發心前所以不歎，勸發心已方乃歎之。後二不歎，表位滿故，離心相故。中間諸友皆應有歎。其不歎者，略有二緣：一正在定故，如海幢等；二行非道故，如勝熱、無厭、婆須蜜等，歎違逆化故。無此二緣，不歎者略。 > Sixth, regarding praising and not praising: in the initial Mañjuśrī, before \[Sudhana\] generated the aspiration, he was not praised, and only after being encouraged to generate the aspiration was he praised. The latter two do not praise, representing the completion of the stations and freedom from mental characteristics. The spiritual friends in between should all have praises. Those who do not praise briefly have two conditions: first, being directly in samādhi, such as Sāgaradhvaja and others; second, practicing what is not the path, such as Jayoṣmīkṣa, Anivacana, Vasumitrā, etc., where praising would go against conversion through non-compliance. Without these two conditions, the lack of praise is an abbreviation. > — English (machine translation) (machine translation) - [Previous: 55.26](https://indike.org/pramana/in.bauddha.taisho.1735.55.26) - [Next: 55.28](https://indike.org/pramana/in.bauddha.taisho.1735.55.28) - [Up: 55](https://indike.org/pramana/in.bauddha.taisho.1735.55) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.55.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.55.27](https://indike.org/pramana/in.bauddha.taisho.1735.55.27) · Pramāṇa