[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 57.16 # 大方廣佛華嚴經疏 57.16 大方廣佛華嚴經疏 57.16 - **Language:** Classical Chinese ### [57.16](https://indike.org/pramana/in.bauddha.taisho.1735.57.16) 第二自在主，寄饒益行。初依教趣求。國曰名聞者，能持淨戒，現世果故。河渚中者，若持淨戒，生死愛河不漂溺故，又無量福河常流注故。童子自在主者，三業無非六根離過，故得自在，則戒為主矣。戒淨無染，故云童子。 > Second, Muktaka (Zizhu), correlated with the Practice of Benefiting (hitacaryā). First, proceeding to seek in accordance with instruction. The country being named Renowned (Nāmaprasiddha) is because he can maintain pure precepts and manifest the fruits in the present world. Being on a river islet is because, if one maintains pure precepts, one is not carried away and drowned by the river of craving in saṃsāra, and also because the river of immeasurable blessings constantly flows into it. The youth Muktaka: because his three karmas have no error and his six sense faculties are free from faults, he attains sovereignty; thus precepts are the master. Because precepts are pure and undefiled, he is called a youth. > — English (machine translation) (machine translation) - [Previous: 57.15](https://indike.org/pramana/in.bauddha.taisho.1735.57.15) - [Next: 57.17](https://indike.org/pramana/in.bauddha.taisho.1735.57.17) - [Up: 57](https://indike.org/pramana/in.bauddha.taisho.1735.57) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.57.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.57.16](https://indike.org/pramana/in.bauddha.taisho.1735.57.16) · Pramāṇa