[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 57.24 # 大方廣佛華嚴經疏 57.24 大方廣佛華嚴經疏 57.24 - **Language:** Classical Chinese ### [57.24](https://indike.org/pramana/in.bauddha.taisho.1735.57.24) 第三「長者告」下稱讚授法，中三：初歎發心勝能。二「善男子汝見」下示己所化發心眷屬。生如來家者，同四住中生也。三「善男子我得」下正示法界。於中二：先舉名。財法無盡，蘊在虛空，隨意給施，故名隨意出生福德藏。亦表見空，無不備故。後「凡有」下顯業用。於中二：一略舉、二「善男子且待」下舉事現驗。於中，先見眾集；後「爾時居士」下廣施財法，先施財、後「然後」下施法。於施一食，令成八行：初二約施、餘六約食。食有五果：一得如諸法，即是慧命；二得喜悅，即常安樂；三具相好，即是常色；四六即常力；五即常辨。言上味相者，牙有甘露泉故。餘可準思。 > Third, from 'The elder addressed' downwards, praising and conferring the Dharma, which has three parts: First, praising the superior capacity of generating the \[bodhi\] resolve. Second, from 'Good man, do you see' downwards shows the retinue of those who generated the resolve whom he transformed. Being born into the family of the Tathāgata is identical to being born in the fourth abode. Third, from 'Good man, I have attained' downwards directly shows the dharmadhātu. Therein are two parts: First, presenting the name: material goods and Dharma are inexhaustible, stored in space, and bestowed at will; hence it is named the Treasury of Blessings and Virtues Produced at Will. It also symbolizes seeing emptiness, wherein nothing is lacking. Later, from 'Whenever there are' downwards reveals the functional activity. Therein are two parts: 1. A brief presentation; 2. From 'Good man, just wait' downwards, adducing an event for immediate verification. Therein, first seeing the gathering of the assembly; later, from 'At that time, the householder' downwards, extensively giving material goods and Dharma, first giving wealth, and later, from 'And then' downwards, giving Dharma. In giving a single meal, he causes them to accomplish eight practices: the first two pertain to giving, and the remaining six pertain to eating. Eating has five fruits: first, attaining similarity to all dharmas, which is the life of wisdom; second, attaining joy, which is constant peace and happiness; third, possessing the marks and characteristics, which is constant color; fourth and sixth are constant strength; fifth is constant eloquence. Speaking of the mark of supreme taste is because there is a fountain of ambrosia in his teeth. The rest can be inferred and contemplated. > — English (machine translation) (machine translation) - [Previous: 57.23](https://indike.org/pramana/in.bauddha.taisho.1735.57.23) - [Next: 57.25](https://indike.org/pramana/in.bauddha.taisho.1735.57.25) - [Up: 57](https://indike.org/pramana/in.bauddha.taisho.1735.57) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.57.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.57.24](https://indike.org/pramana/in.bauddha.taisho.1735.57.24) · Pramāṇa