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# 大方廣佛華嚴經疏 57.26

大方廣佛華嚴經疏 57.26

- **Language:** Classical Chinese

### [57.26](https://indike.org/pramana/in.bauddha.taisho.1735.57.26)

第五「善男子」下指示後友。城名師子宮者，禪定無亂，如彼深宮處之，則所說決定、作用無畏，故以為名。友名法寶髻者，綰攝諸亂，居心頂故。定含明智，加以寶名，以喻顯法，名法寶髻（已下六十六經）。

> Fifth, from 'Good man' downwards points out the next spiritual friend. The city being named Lion Palace (Siṃhapota) is because dhyāna is without confusion; like residing in that deep palace, what one speaks is definitive and its functioning is fearless; hence it is taken as the name. The spiritual friend being named Dharmacūḍāmaṇi (Fabaoji): gathering all distractions, it resides at the crown of the mind. Meditative concentration contains clear wisdom, to which the name of jewel is added; using a metaphor to reveal the Dharma, he is named Dharmacūḍāmaṇi (from here on is fascicle sixty-six).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.57.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.57.26](https://indike.org/pramana/in.bauddha.taisho.1735.57.26) · Pramāṇa
