[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 59.13 # 大方廣佛華嚴經疏 59.13 大方廣佛華嚴經疏 59.13 - **Language:** Classical Chinese ### [59.13](https://indike.org/pramana/in.bauddha.taisho.1735.59.13) 第一天主光，即幻智念力。善友言天主光者，謂悲智勝用，光淨自在，破闇義故。父名正念者，此由定發故，故法門名無礙清淨念。初一句即依教趣求。第二「見彼」下見敬諮問。第三「天女答」下示己法門。於中二：先標名，謂以一念無礙智普觀三世，無不明現而無去來今，為無礙念；不雜異念，為清淨念。念佛功德有益悲智，故曰莊嚴。後「善男子」下明業用。於中三：一念最初一劫、二「又憶」下中間諸劫、三「善男子如是憶」下總結多劫。非唯憶念，亦於彼多劫多佛聞持此門。餘並可知。下諸善友六段之文，多有不具，皆可思準。 > First is Gopā (Heavenly Lord's Light), which is the mindfulness-power of illusory wisdom. The spiritual friend is called Heavenly Lord's Light because the supreme functioning of compassion and wisdom is luminous, pure, and sovereign, having the meaning of destroying darkness. The father being named Right Mindfulness is because this arises from samādhi; therefore the Dharma-gate is named Unobstructed Pure Mindfulness. The first phrase is relying on the teaching to pursue the quest. Second, from “Seeing her” downward, is seeing, paying respect, and inquiring. Third, from “The heavenly maiden replied” downward, reveals her own Dharma-gate. In this there are two: first marking the name—meaning that using the unobstructed wisdom of a single thought-moment to universally contemplate the three times, there is nothing that is not clearly manifested while free from past, future, and present, which constitutes unobstructed mindfulness; not being mixed with different thoughts constitutes pure mindfulness. Mindfully contemplating the Buddha's merits benefits compassion and wisdom, hence it is called adornment. Afterward, from “Good man” downward, clarifies the functioning of activity. In this there are three: 1. recalling the very first kalpa; 2. from “recalling again” downward, the intermediate kalpas; 3. from “Good man, thus recalling” downward, a general conclusion of the many kalpas. Not only recalling, she also heard and upheld this Dharma-gate in those many kalpas from many Buddhas. The rest can all be understood. In the texts of the six sections for the spiritual friends below, many are incomplete, but all can be understood by analogy. > — English (machine translation) (machine translation) - [Previous: 59.12](https://indike.org/pramana/in.bauddha.taisho.1735.59.12) - [Next: 59.14](https://indike.org/pramana/in.bauddha.taisho.1735.59.14) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1735.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.59.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.59.13](https://indike.org/pramana/in.bauddha.taisho.1735.59.13) · Pramāṇa