[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 59.17 # 大方廣佛華嚴經疏 59.17 大方廣佛華嚴經疏 59.17 - **Language:** Classical Chinese ### [59.17](https://indike.org/pramana/in.bauddha.taisho.1735.59.17) 第五堅固長者，幻智無著善友。示法門中，先顯名。無著約境，離所知故。無念約心，心體離念故無煩惱。二障永盡是曰清淨，淨則能嚴法身。後「我自得」下彰用。既二障不生，則無愛見，故無求求法無厭無休。 > Fifth, regarding the elder Muktasāra, the good friend of illusory wisdom free from attachment: in showing his teaching, he first reveals the name. 'Free from attachment' relates to the objective sphere, departing from known objects. 'Non-thought' relates to the mind; because the essence of the mind is free from thought, there are no afflictions. The permanent exhaustion of the two obstructions is called purity; being pure, it can adorn the dharmakāya. Second, from “Ever since I attained...” onwards, he displays its function. Since the two obstructions do not arise, there are no craving and views; hence, seeking the Dharma without seeking, he is without satiety or rest. > — English (machine translation) (machine translation) - [Previous: 59.16](https://indike.org/pramana/in.bauddha.taisho.1735.59.16) - [Next: 59.18](https://indike.org/pramana/in.bauddha.taisho.1735.59.18) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1735.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.59.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.59.17](https://indike.org/pramana/in.bauddha.taisho.1735.59.17) · Pramāṇa