[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 59.4 # 大方廣佛華嚴經疏 59.4 大方廣佛華嚴經疏 59.4 - **Language:** Classical Chinese ### [59.4](https://indike.org/pramana/in.bauddha.taisho.1735.59.4) 第五指示後友中，言瞿波者，此云守護大地。在家為父母，守護太子儲備、守護國地。既為其妃，依主得名。表十地既圓，故無地不護。然太子有三夫人：一名瞿波、次名耶輸陀羅、三名摩奴舍。今因位之極故，取其第一，法喜已滿故，寄之昔妃。此位親能得佛，故在生佛之城矣（已下入第七十五經）。 > Fifth, in pointing out the subsequent spiritual friend: regarding Gopā, this translates as 'guardian of the great earth.' In household life she was a mother and father, guarding the prince who was the heir apparent and guarding the country's land. Once she became his consort, her name was derived from her lord. This signifies that the ten stages having been perfected, there is no stage that is not guarded. Now, the prince had three consorts: the first was named Gopā, the second was named Yaśodharā, and the third was named Manohārā. Now, because this is the culmination of the causal stages, the first is taken; because Dharma-joy has been fulfilled, it is entrusted to the former consort. This stage is intimately capable of attaining Buddhahood; therefore she resides in the city where the Buddha was born (from here below enters fascicle seventy-five). > — English (machine translation) (machine translation) - [Previous: 59.3](https://indike.org/pramana/in.bauddha.taisho.1735.59.3) - [Next: 59.5](https://indike.org/pramana/in.bauddha.taisho.1735.59.5) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1735.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.59.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.59.4](https://indike.org/pramana/in.bauddha.taisho.1735.59.4) · Pramāṇa