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# 大方廣佛華嚴經疏 6.29

大方廣佛華嚴經疏 6.29

- **Language:** Classical Chinese

### [6.29](https://indike.org/pramana/in.bauddha.taisho.1735.6.29)

第二門，隨一切等者，謂不能普現得解脫也。光影之言，略有二釋：一謂因光發影，影但似質而不似光；依智現形，形隨眾樂，不隨自智。隨樂即應，名普示現。二水中之月亦名光影，謂佛月不來，影現心水，影多似月、少似於水，謂水動則流光蕩瀁、水濁則似晦魄。臨池若止而且清，則圓璧皎皎。此亦隨自他意也。此就天王且隨天眾所樂，偈就於佛無不應也。

> In the second approach, "according with all," and so on, means attaining liberation from the inability to manifest universally. As for the words "light and shadow," there are briefly two explanations: first, it means that shadow is cast due to light, and the shadow resembles only the substance and not the light; forms are manifested relying on wisdom, and the forms accord with the inclinations of the assembly and do not accord with one's own wisdom. Responding in accordance with inclinations is called "universal manifestation." Second, the moon in the water is also called "light and shadow," meaning that the Buddha-moon does not arrive, yet its reflection appears in the water of the mind; the reflection mostly resembles the moon and slightly resembles the water, meaning that when the water moves, the flowing light ripples, and when the water is turbid, it resembles a dark moon. If approaching a pond that is still and clear, the round jade disc is brilliant. This also accords with the intentions of oneself and others. Here, in terms of the deva king, it merely accords with what the deva assembly delights in; the verse, in terms of the Buddha, leaves nothing unresponded to.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.6.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.6.29](https://indike.org/pramana/in.bauddha.taisho.1735.6.29) · Pramāṇa
