[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 6.48 # 大方廣佛華嚴經疏 6.48 大方廣佛華嚴經疏 6.48 - **Language:** Classical Chinese ### [6.48](https://indike.org/pramana/in.bauddha.taisho.1735.6.48) 二頌中十偈，次第依前。今初，前三句明寂靜樂，通舉因樂以顯果樂；後句降現之用。二中，初句即所相應海；次句即能應大悲，大悲荷物故名為地；次句即生喜藏，憂除故喜、患除故樂。三中，初句能現，次二所現。四中，初二句即普使成住等；次一句頌如虛空清淨，以三災彌綸而淨土不毀故。然三四二偈似如前却，且順文釋耳。五中，初二句，咸敬奉是愛樂，餘是聖人；次一句即上法及信受也。六中初句經劫住；次二句即地義，方便無邊是一切也。七中通頌八相普周，略無供養。八中，初句是前智慧；次句神通；次句無盡及海，以隨根令淨是深廣故。九中，初二句即德海滿足，次句出現世間。十中，三句通明前昔誓願力；第四句結中便顯深信愛樂藏，以文云大歡喜故。 > Second, the ten verses of the hymn follow the sequence of the preceding \[prose\]. Now in the first \[verse\], the first three lines elucidate the joy of tranquility, generally adducing the joy of the cause to reveal the joy of the fruit; the final line is the function of descending and manifesting. In the second \[verse\], the first line is the ocean that is corresponded with; the next line is the great compassion that can respond, and because great compassion shoulders beings, it is called 'earth'; the next line is the storehouse generating joy: when sorrow is removed there is joy, and when afflictions are eliminated there is delight. In the third \[verse\], the first line is what can manifest, and the next two lines are what is manifested. In the fourth \[verse\], the first two lines mean universally causing formation, abiding, and so forth; the next line is a verse on purity like space, because although the three calamities permeate everywhere, the pure land is not destroyed. However, the third and fourth verses seem as if transposed from before; I merely explain them following the text. In the fifth \[verse\], in the first two lines, all respectfully revering refers to joyful fondness, and the rest are the noble beings; the next line is the aforesaid Dharma and its faithful acceptance. In the sixth \[verse\], the first line is abiding through kalpas; the next two lines are the meaning of 'ground' (stage), and boundless skillful means is 'all'. In the seventh \[verse\], it generally versifies the eight aspects pervading everywhere, concisely omitting offerings. In the eighth \[verse\], the first line is the aforementioned wisdom; the next line is supernormal power; the next line is inexhaustibility and the ocean, because purifying according to beings' faculties is deep and vast. In the ninth \[verse\], the first two lines are the fullness of the ocean of virtues, and the next line is appearing in the world. In the tenth \[verse\], three lines generally elucidate the power of past vows from long ago; the fourth line, in concluding, reveals the treasury of deep faith and joyful fondness, for the text speaks of 'great rejoicing'. > — English (machine translation) (machine translation) - [Previous: 6.47](https://indike.org/pramana/in.bauddha.taisho.1735.6.47) - [Next: 6.49](https://indike.org/pramana/in.bauddha.taisho.1735.6.49) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1735.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.6.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.6.48](https://indike.org/pramana/in.bauddha.taisho.1735.6.48) · Pramāṇa