[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 6.6 # 大方廣佛華嚴經疏 6.6 大方廣佛華嚴經疏 6.6 - **Language:** Classical Chinese ### [6.6](https://indike.org/pramana/in.bauddha.taisho.1735.6.6) 第三「所謂」下，別明得法讚佛。四十眾中，各先長行得法，即經家序列；後說偈讚，即當時所陳。然眾集偈讚並在一時，文不累書，故編之作次。而各得一者，顯佛德無盡故。乘別入總，盡眾不能及故。故海慧云「如來境界無有邊，各隨解脫能觀見。」而普賢得十者，顯等佛無盡故。文中，先異生眾、後同生眾。前中三：初諸天、次八部、後諸神。今初，分二：先色天、後欲天。前中有五，今初自在天長行十法。第一法界等者，即法身解脫也。法界虛空界即用。所遍處空即事空。法界之言義兼事理，謂非但遍空，亦遍空內色心等事，及空有稱真之理。又但言空則一重遍，今云法界則重重皆遍。何者？謂空界容一一塵處，及彼事物一一塵中皆稱真故，各有無邊剎海，佛身大用皆悉充滿故。下頌云無窮盡也。言寂靜者，體也。然有二義：一明前大用，用無用相，不礙常寂；二由此智用即寂同真，是故隨一一用遍一切處也。言方便者，用也。亦有二義：一明前寂無寂相，不礙大用；二內同真性，不礙外應群機，故云方便。寂用無礙，所以稱力。 > Third, from "so-called" downward, it specifically clarifies obtaining the dharma and praising the Buddha. Among the forty assemblies, each first has a prose section on obtaining the dharma, which is the cataloguing by the compiler of the sūtra; afterward, they speak verses in praise, which was their presentation at that time. However, the assembly gathering and the verse praises occurred at the same time; as the text cannot record them simultaneously, it arranges them in sequence. That each attains one \[gate\] is to reveal that the Buddha's virtues are inexhaustible. Because one ascends from the specific into the general, the entire assembly cannot exhaust them. Therefore Sāgaramati says: "The Tathāgata's realm has no boundary; each, according to their liberation, is able to observe and see it." That Samantabhadra attains ten reveals that he equals the Buddha's inexhaustibility. Within the text, first comes the differently-born assembly, and afterward the identically-born assembly. In the former, there are three: first, the various devas; next, the eight classes; and last, the various spirits. Now, the first divides into two: first, the form-realm devas; afterward, the desire-realm devas. In the former, there are five; here, the first is the prose on the ten dharmas of the Deva of Sovereignty. The first, "equal to the dharmadhātu...", is the liberation of the dharmakāya. "The dharmadhātu and the realm of empty space" is the function. The space that is the locus pervaded is the phenomenal space. The word "dharmadhātu" encompasses in meaning both phenomena and noumenon, meaning it not only pervades empty space, but also pervades phenomena such as form and mind within space, as well as the noumenon of space and existence conforming to truth. Furthermore, if one only speaks of space, it is a single layer of pervasion; now saying "dharmadhātu", it is pervaded in manifold layers. Why is this? Because the space realm accommodates each and every dust mote, and those things and objects within each and every dust mote all conform to truth; therefore, each has boundless oceans of lands, and the great function of the Buddha's body completely fills them all. Below, the verse says "inexhaustible". "Serene and quiet" is the essence. Yet it has two meanings: first, explaining that the aforementioned great function has no marks of function, without obstructing constant quiescence; second, because this wisdom-function is itself quiescence identical with truth, for this reason, in accord with each and every function, it pervades all places. "Expedient means" is the function. It also has two meanings: first, explaining that the aforementioned quiescence has no marks of quiescence, without obstructing the great function; second, internally identical with the true nature, without obstructing outward response to diverse faculties; hence it is called expedient means. Quiescence and function are unobstructed; therefore it is termed "power". > — English (machine translation) (machine translation) - [Previous: 6.5](https://indike.org/pramana/in.bauddha.taisho.1735.6.5) - [Next: 6.7](https://indike.org/pramana/in.bauddha.taisho.1735.6.7) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1735.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.6.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.6.6](https://indike.org/pramana/in.bauddha.taisho.1735.6.6) · Pramāṇa