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# 大方廣佛華嚴經疏 7.12

大方廣佛華嚴經疏 7.12

- **Language:** Classical Chinese

### [7.12](https://indike.org/pramana/in.bauddha.taisho.1735.7.12)

第六緊那羅王十法。一世喜樂業皆因佛生。二聞深適神故法喜無上，終得涅槃無盡安樂。三佛德深廣，信亦包含。四音演真法令聞，故妄憂除而意悅。五達境唯心而本空，則安立眾生於覺悟。六難遇益生所以示現，相嚴常住名為妙色。七大智普慈是二嚴果，一切智因是能生業。八業細難窮，自觀示物。九神通益物，無間稱恒。十知機巧化謂攝心，正智御心如境。

> Sixth, the ten dharmas of the Kiṃnara kings:  
> 1. The worldly joy and blissful karma are all generated because of the Buddha.  
> 2. Hearing the profound pleases the spirit, so the joy of the Dharma is unsurpassed, ultimately obtaining the endless peace and bliss of nirvāṇa.  
> 3. The Buddha's virtues are deep and vast; faith likewise encompasses them.  
> 4. His voice proclaims the true Dharma to make them hear it, so erroneous sorrows are removed and the mind is delighted.  
> 5. Realizing that objects of cognition are mind-only and originally empty, he establishes sentient beings in awakening.  
> 6. Because it is rare to encounter and benefits beings, he manifests; the mark-adorned constant abiding is called wondrous form.  
> 7. Great wisdom and universal compassion are the fruits of the two adornments; the cause of all-knowledge is the karma that can produce them.  
> 8. Karma is subtle and hard to fathom; he observes it himself to demonstrate it to beings.  
> 9. Supernormal powers benefit beings; unbroken, it is called constant.  
> 10. Knowing faculties and skillfully transforming them is called collecting the mind; correct wisdom directs the mind just as it does objects.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.7.12) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.7.12](https://indike.org/pramana/in.bauddha.taisho.1735.7.12) · Pramāṇa
