[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 7.21 # 大方廣佛華嚴經疏 7.21 大方廣佛華嚴經疏 7.21 - **Language:** Classical Chinese ### [7.21](https://indike.org/pramana/in.bauddha.taisho.1735.7.21) 偈中，十偈如次。初中，初句解脫之力能觀，次句即寂靜樂。神以此定觀佛此體，故下經云「普見三世佛而無取著，以知如來無相，性相本空故。故云寂靜虛空相也。」次句即大勇健，準下經則自他兼淨也。次句定果也。上約佛說。若約天說，即四句皆是定用，以住此解脫能見佛體用因果故。二三可知。四中，稱理遍喜為廣大無邊。縱內心不搖而外現威怒，更深難測。五以寂故能遍。六以眾生本來自盡，故是寂滅。是以智窮妄末，理無不顯；妄徹真源，惑無不盡，喜方滿足。餘四可知。 > In the verses, the ten verses correspond in sequence. In the first: the first line is the power of liberation capable of contemplating; the next line is the joy of quiescence. The spirit contemplates this essence of the Buddha with this samādhi, so the subsequent sūtra text says: 'Universally seeing the Buddhas of the three periods without grasping, because he knows that the Tathāgata is markless, and that nature and marks are fundamentally empty. Therefore it is said: quiescent, of the mark of empty space.' The next line is great valour, which according to the sūtra below purifies both self and others. The next line is the fruit of samādhi. The above is explained with respect to the Buddha. If explained with respect to the deva, all four lines are the function of samādhi, because by abiding in this liberation one can see the Buddha's essence, function, cause, and fruit. The second and third can be understood. In the fourth, rejoicing universally in accordance with noumenon is vast and boundless. Even though the internal mind does not waver while externally manifesting awesome wrath, it is all the more deep and difficult to fathom. 5. Because of quiescence, he is able to be pervasive. 6. Because sentient beings fundamentally exhaust themselves, they are quiescent and extinguished. Therefore, with wisdom exhausting the extremes of delusion, noumenon is everywhere revealed; with delusion penetrating to the true source, confusions are entirely exhausted, and joy is then satisfied. The remaining four can be understood. > — English (machine translation) (machine translation) - [Previous: 7.20](https://indike.org/pramana/in.bauddha.taisho.1735.7.20) - [Next: 7.22](https://indike.org/pramana/in.bauddha.taisho.1735.7.22) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1735.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.7.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.7.21](https://indike.org/pramana/in.bauddha.taisho.1735.7.21) · Pramāṇa