[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 7.4 # 大方廣佛華嚴經疏 7.4 大方廣佛華嚴經疏 7.4 - **Language:** Classical Chinese ### [7.4](https://indike.org/pramana/in.bauddha.taisho.1735.7.4) 第二鳩槃茶王長行十法中，初即南方天王，謂內惑外讐皆名怨害，安住忍力並能伏之。二修習等者，二利之行趣果曰門，深廣難窮名無邊海。三知其現欲，如應化伏。四普成就等者，鈍識者現之以通，利智者示之以法。遍世多劫名普成就，並如虛空故云清淨，俱能照世即是光明。三輪化生，是所作業。五世間惑苦可畏不安，菩提涅槃安隱無畏。萬行為其因道，則無畏滅果成矣。六消竭等者，愛欲漂流深廣如海，智日赫照則妄竭真明。七謂於諸趣普現身雲，耀通明等之電光也。八普放等者，身智光明遣除二障。九多劫修悲究竟滅苦，為不退轉。悲多方便，故復名藏。為安眾生，所以開示。十普現等者，稱性神通無來去而流轉。 > Second, among the ten dharmas in the prose on the Kumbhāṇḍa kings: > The first is the Heavenly King of the south: internal afflictions and external adversaries are both called hostile harm; dwelling safely in the power of patience, he can subdue them both. > Second, 'cultivating...', etc.: the practices of dual benefit heading toward the fruit are called 'gates'; being deep, vast, and difficult to fathom, they are called an 'ocean without bounds'. > Third: knowing their present desires, he transforms and subdues them accordingly. > Fourth, 'universally accomplishing...', etc.: for those of dull faculties, he manifests through supernormal powers; for those of sharp wisdom, he demonstrates through the Dharma. Pervading the world across many kalpas is called 'universally accomplishing'; being like space, it is called 'pure'; and both being able to illuminate the world is 'light'. Transforming beings via the three wheels is the karma performed. > Fifth: the worldly afflictions and sufferings are fearsome and unstable; bodhi and nirvāṇa are tranquil and fearless. The myriad practices serve as their causal path, and so the fearless fruit of cessation is accomplished. > Sixth, 'exhausting...', etc.: craving and desires drift like an ocean, deep and wide; when the sun of wisdom shines brilliantly, delusion is exhausted and the real becomes manifest. > Seventh: it means universally manifesting body-clouds in all realms of rebirth, flashing like the lightning bolts of supernormal knowledge. > Eighth, 'universally radiating...', etc.: the light of body and wisdom dispels the two hindrances. > Ninth: cultivating compassion over many kalpas and ultimately eliminating suffering constitutes non-retrogression. Compassion possesses many expedient means, hence it is also called a 'treasury'. In order to bring peace to sentient beings, he discloses and reveals it. > Tenth, 'universally manifesting...', etc.: supernormal powers in accord with reality circulate without coming or going. > — English (machine translation) (machine translation) - [Previous: 7.3](https://indike.org/pramana/in.bauddha.taisho.1735.7.3) - [Next: 7.5](https://indike.org/pramana/in.bauddha.taisho.1735.7.5) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1735.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.7.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.7.4](https://indike.org/pramana/in.bauddha.taisho.1735.7.4) · Pramāṇa