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# 大方廣佛華嚴經疏 8.16

大方廣佛華嚴經疏 8.16

- **Language:** Classical Chinese

### [8.16](https://indike.org/pramana/in.bauddha.taisho.1735.8.16)

七即禪定解脫三昧智力。〈淨行品〉中加於染淨，通漏無漏故。佛皆善知，及知依此所得諸果，故名智力。此與自業智力何別？若了諸有能修諸定，即彼能入而非所餘，名自業力；若了依如是靜慮等定，現三神變無倒教授所化有情，此由靜慮智力。偈中上半所知，下半善用。言佛為示現者，示其諸定現三神變，令有情喜使滌煩惱，即令去染而得清淨。

> The seventh is the knowledge power of meditative absorptions, liberations, and samādhis. The "Purifying Practice" chapter adds "defilement and purity," because it pertains to both with-outflows and without-outflows. The Buddha knows them all well, and knows the various fruits obtained on their basis, hence it is called a knowledge power. How does this differ from the knowledge power of one's own karma? Knowing that beings are capable of cultivating various concentrations—that they can enter this one and not the others—is called the power of one's own karma. Knowing that based on such concentrations as dhyāna, one displays the three miracles to instruct the sentient beings to be transformed without error, is due to the knowledge power of dhyāna. In the verse, the first half indicates what is known, and the second half indicates skillful application. The Buddha's "manifesting for their sake" means showing them the various concentrations and displaying the three miracles to delight sentient beings and cleanse their afflictions, thereby causing them to shed defilement and attain purity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.8.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.8.16](https://indike.org/pramana/in.bauddha.taisho.1735.8.16) · Pramāṇa
