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# 大方廣佛華嚴經疏 8.9

大方廣佛華嚴經疏 8.9

- **Language:** Classical Chinese

### [8.9](https://indike.org/pramana/in.bauddha.taisho.1735.8.9)

七釋文。然此經宗異義皆融攝故，一一力中具攝十力，乃至包盡法界，是以宿命乃云智包三世；天眼則見盡法界，非唯見盡；佛眼如空即是法界，非唯智包，亦能毛孔頓現；業力即觀法性，豈唯但是有為？約門有殊，故他宗不壞。

> Seventh, explaining the text. However, because the tenets of this sūtra fuse and embrace different meanings, each single power fully contains the ten powers, and even encompasses the entire dharmadhātu. Thus, regarding past lives, it is stated that knowledge encompasses the three times; regarding the divine eye, it sees the entire dharmadhātu—not merely seeing it fully: the Buddha-eye is like space, which is itself the dharmadhātu, and not only does knowledge encompass it, but it can also manifest all at once within a pore; the power of karma contemplates the dharmatā, so how could it merely be conditioned phenomena? Considered from distinct approaches, other tenets are not destroyed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.8.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.8.9](https://indike.org/pramana/in.bauddha.taisho.1735.8.9) · Pramāṇa
