[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 9.9 # 大方廣佛華嚴經疏 9.9 大方廣佛華嚴經疏 9.9 - **Language:** Classical Chinese ### [9.9](https://indike.org/pramana/in.bauddha.taisho.1735.9.9) 二「云何是諸佛眼」下十句，問體相顯著，謂六根三業。於身業中，開常光為身光，放光為光明，故有十句。〈不思議法品〉諸佛有十種法，普遍無量無邊法界，謂無邊際眼等，〈離世間品〉一一各以十門辯釋。又〈出現品〉說佛三業各具十義。然諸經論說佛常光一尋，準〈不思議品〉，常妙光明不可說不可說種種色相以為嚴好，為光明藏。出生無量圓滿光明，普照十方無有障礙。然放光則有時不放，如諸會面門毫相所放之類。然〈相海品〉其一一相常放光明，斯即放光亦通常光。而分別者，常即湛遍，放則見有去來故。言佛智者，廣即無量，略說有十，體不出五，謂清淨智及大圓鏡等四智。要唯有二，謂根本、後得。總攝唯一，諸法實相無障礙智。此之十句，多如〈相海〉及〈隨好品〉。 > Second, the ten clauses from "What are the eyes of all Buddhas…" onward ask about the manifest prominence of essence and marks, referring to the six sense faculties and three karmas. Within physical karma, the constant light is differentiated as the body's light, and the emitted light as radiance; hence there are ten clauses. In the "Chapter on Inconceivable Dharmas," all Buddhas have ten kinds of dharmas that pervade the immeasurable and boundless dharmadhātu, namely boundless eyes and so forth; the "Chapter on Leaving the World" explains each one through ten aspects. Furthermore, the "Chapter on the Manifestation" states that the Buddha's three karmas each possess ten meanings. Although various sūtras and treatises state that the Buddha's constant light is one fathom, according to the "Chapter on the Inconceivable," constant wondrous radiance of ineffably ineffable various colors and marks serves as adornment, being a treasury of light. It produces immeasurable and perfect radiance, universally illuminating the ten directions without obstruction. Emitted light, however, is sometimes not emitted, such as that emitted from the face, gate, or ūrṇā mark in the various assemblies. Yet in the "Chapter on the Ocean of Marks," each and every mark constantly emits radiance; thus emitted light also connects to constant light. In distinguishing them: the constant is still and pervasive, while the emitted is seen to have coming and going. Regarding "Buddha-wisdom": in its expanded form it is immeasurable, while briefly stated there are ten kinds; its essence does not go beyond five: namely, pure wisdom and the four wisdoms, such as the great round mirror wisdom. In essentials there are only two: namely, fundamental and subsequent \[wisdom\]. Subsumed as a whole, it is only one: the unobstructed wisdom of the true mark of all dharmas. These ten clauses are mostly like those in the "Ocean of Marks" and the "Chapter on the Minor Marks." > — English (machine translation) (machine translation) - [Previous: 9.8](https://indike.org/pramana/in.bauddha.taisho.1735.9.8) - [Next: 9.10](https://indike.org/pramana/in.bauddha.taisho.1735.9.10) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1735.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.9.9) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.23.56) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.9.9](https://indike.org/pramana/in.bauddha.taisho.1735.9.9) · Pramāṇa