[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 10.20 # 大方廣佛華嚴經隨疏演義鈔 10.20 大方廣佛華嚴經隨疏演義鈔 10.20 - **Language:** Classical Chinese ### [10.20](https://indike.org/pramana/in.bauddha.taisho.1736.10.20) 疏「二明真如隨緣成故」者，即會前真如隨緣凝然別中隨緣義也。緣從真起故依理成，離如來藏一切諸法不可得故，如〈問明品〉釋。疏「四事能顯理門」，中分二：先正明、後引證。前中「謂由事攬理成」者，躡前第三門也。「故事虛而理實」者，由攬理成事。離理無事，故事即虛、理則實也。以事虛故，能顯實理。事若有實，實理則隱。以事虛故，全事中之理挺然露現，如波相虛令水現也。以波攬水成，故波虛而水實，是故波能顯水。若離波說水，即事外明空。疏「依他無性」等者，釋成上義，即是會前依他空有即離別中即義。既云無性即是圓成，明非但無遍計妄性。別有圓成，是所顯理。後「夜摩」下，引證。總引三文：初夜摩偈，即力林菩薩偈，三偈連綿。二引〈十忍品〉，即如響忍。三引須彌偈，即勝慧菩薩偈，下半云「如是解法性，即見盧舍那。」此前有一偈，反釋云「迷惑無知者，妄取五蘊相。不了彼真性，是人不見佛。」其中深旨，如隨經疏文。 > Regarding the commentary's "Second, clarifying that it is established because tathatā accords with conditions," this reconciles with the meaning of according with conditions in the previous distinction between tathatā according with conditions and remaining motionless. Conditions arise from the true; hence they are established relying on principle. Because apart from the tathāgatagarbha all dharmas cannot be obtained, as explained in the "Clarifying Inquiries Chapter." Regarding the commentary's "Fourth, the gate where phenomena can reveal principle," it is divided into two: first, directly clarifying; second, adducing scriptural proof. In the former, "meaning that because phenomena gather principle to be established" takes up the preceding third gate. "Therefore phenomena are empty while principle is real": because phenomena are established by gathering principle, apart from principle there are no phenomena; therefore phenomena are empty, while principle is real. Because phenomena are empty, they can reveal real principle. If phenomena had reality, the real principle would be concealed. Because phenomena are empty, the principle within the entirety of phenomena stands prominently revealed, just as the emptiness of the characteristics of waves causes the water to appear. Because waves gather water to be formed, waves are empty and water is real; therefore waves can reveal water. If one speaks of water apart from waves, that is clarifying emptiness outside of phenomena. Regarding the commentary's "The paratantra lacks self-nature..." and so on, this explains and completes the above meaning; that is, it reconciles with the meaning of identity in the previous distinction between the emptiness, existence, identity, and separation of the paratantra. Since it says that naturelessness is precisely the pariniṣpanna, it clarifies that it is not merely without the parikalpita false nature. Distinctly possessing the pariniṣpanna is the principle that is revealed. Afterwards, from "Yama..." onward, it adduces scriptural proof. In total it cites three passages: First, the Yama verses, which are the verses of Bodhisattva Lilin, three continuous verses. Second, it cites the "Ten Forbearances Chapter," namely the forbearance of \[understanding all as\] an echo. Third, it cites the Sumeru verses, which are the verses of Bodhisattva Shenghui; the lower half says: "If one understands dharmatā like this, / one immediately perceives Rocana." Prior to this there is a verse that explains by inversion, saying: "Those who are deluded and ignorant / falsely grasp the characteristics of the five aggregates. / Not understanding their true nature, / such people do not see the Buddha." The profound purport therein is as in the commentary following the sūtra. > — English (machine translation) (machine translation) - [Previous: 10.19](https://indike.org/pramana/in.bauddha.taisho.1736.10.19) - [Next: 10.21](https://indike.org/pramana/in.bauddha.taisho.1736.10.21) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1736.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.10.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.10.20](https://indike.org/pramana/in.bauddha.taisho.1736.10.20) · Pramāṇa