[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 10.41 # 大方廣佛華嚴經隨疏演義鈔 10.41 大方廣佛華嚴經隨疏演義鈔 10.41 - **Language:** Classical Chinese ### [10.41](https://indike.org/pramana/in.bauddha.taisho.1736.10.41) 疏「是故或唯廣」下三句，數分別。初事如理故廣，二不壞本相故狹，三此二同時故有即廣即狹，四同時互奪故有俱泯，五具前四一時照了。故云解境、行起、解絕。故有第六總絕前五，誰復以廣狹存泯當其方寸？ > Regarding the Commentary's lines from 'Therefore, it is either exclusively broad' onward: this distinguishes the numerical propositions. First, because phenomena are like principle, it is broad; second, because it does not destroy its original characteristics, it is narrow; third, because these two are simultaneous, it is both broad and narrow; fourth, because they simultaneously negate each other, both are eliminated; fifth, possessing the preceding four, it illuminates them at one time. Thus it says that the realm of understanding and the arising of practice bring an end to understanding. Hence there is the sixth, comprehensively extinguishing the preceding five: who would still hold breadth and narrowness, existence and elimination, within their heart? > — English (machine translation) (machine translation) - [Previous: 10.40](https://indike.org/pramana/in.bauddha.taisho.1736.10.40) - [Next: 10.42](https://indike.org/pramana/in.bauddha.taisho.1736.10.42) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1736.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.10.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.10.41](https://indike.org/pramana/in.bauddha.taisho.1736.10.41) · Pramāṇa