[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 11.15 # 大方廣佛華嚴經隨疏演義鈔 11.15 大方廣佛華嚴經隨疏演義鈔 11.15 - **Language:** Classical Chinese ### [11.15](https://indike.org/pramana/in.bauddha.taisho.1736.11.15) 疏「無量劫即一念，一念即無量劫。」即晉經〈初發心功德品〉。今經云「不可說劫與一念平等，一念與不可說劫平等。」而言等者，等取餘經。若此之類皆可引證。如〈十地品〉第十地云「菩薩知種種入劫智，所謂一劫入多劫、多劫入一劫。」乃至云「長劫入短劫、短劫入長劫」等。 > Regarding the commentary's phrase, 'Immeasurable kalpas are a single thought-moment, a single thought-moment is immeasurable kalpas': this is from the 'Merits of the First Aspiration' chapter of the Jin sūtra. The present sūtra says: 'Ineffable kalpas are equal to a single thought-moment; a single thought-moment is equal to ineffable kalpas.' In saying 'and so forth,' it includes other sūtras. Passages of this kind may all be cited as proof. For example, in the 'Ten Grounds' chapter, the tenth ground says: 'The bodhisattva knows the cognition of entering various kalpas, namely that one kalpa enters multiple kalpas, multiple kalpas enter one kalpa,' up to saying, 'long kalpas enter short kalpas, short kalpas enter long kalpas,' and so forth. > — English (machine translation) (machine translation) - [Previous: 11.14](https://indike.org/pramana/in.bauddha.taisho.1736.11.14) - [Next: 11.16](https://indike.org/pramana/in.bauddha.taisho.1736.11.16) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1736.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.11.15) — English, machine translation ## Linked texts (1) - [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.1.109) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.11.15](https://indike.org/pramana/in.bauddha.taisho.1736.11.15) · Pramāṇa