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# 大方廣佛華嚴經隨疏演義鈔 11.16

大方廣佛華嚴經隨疏演義鈔 11.16

- **Language:** Classical Chinese

### [11.16](https://indike.org/pramana/in.bauddha.taisho.1736.11.16)

疏「時無別體故不別立以為所依」者，三揀濫也。以《刊定記》不取十世以為玄門。意云：以時是所依體事十中之一。若長劫入短劫等，即相入門耳。若云長劫即短劫，即相即門，故知十世非別玄門。斯亦有理。古意以餘十對有體可得，得為所依，時依法有，無別自體，何能與他為所依耶？又緣外道計時為常，故不存之以為體事。是故依古別立玄門。

> Regarding the commentary's phrase, 'Because time has no separate essence, it is not separately established as a support': the third part distinguishes confusion. This is because the Kanding ji does not accept the ten times as a profound gate. Its point is: because time is one among the ten phenomenal essences of support. If long kalpas enter short kalpas and so on, it is merely the gate of mutual entrance. If saying long kalpas are identical to short kalpas, it is the gate of mutual identity; hence, one knows that the ten times are not a separate profound gate. This also has its rationale. The ancient intention was that the other ten pairs have attainable essences that can serve as supports; time exists in reliance on phenomena and has no separate self-essence, so how could it serve as a support for others? Moreover, because non-Buddhists hypothesize time to be eternal, it is not retained as a phenomenal essence. For this reason, following the ancients, it is separately established as a profound gate.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.11.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.11.16](https://indike.org/pramana/in.bauddha.taisho.1736.11.16) · Pramāṇa
