[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 11.62 # 大方廣佛華嚴經隨疏演義鈔 11.62 大方廣佛華嚴經隨疏演義鈔 11.62 - **Language:** Classical Chinese ### [11.62](https://indike.org/pramana/in.bauddha.taisho.1736.11.62) 疏「八同體相即義」等者，疏文亦二：先明以一望多、後「餘義」下例多望一。前中亦二：先明本一有體、後例多一有體。今初又二：先言「亦有有體無體之義」者，總出所以。亦同異體門，能成有體，所成無體也。後「以多一無體」下，正釋本一有體，在文可思。 > On the Commentary's "Eighth, the meaning of mutual identity within the same essence," etc.: the text of the Commentary also has two parts: first, clarifying looking from the one toward the many; second, from "The remaining meanings" onward, by analogy, looking from the many toward the one. Within the former there are also two parts: first, clarifying that the fundamental one has essence; second, by analogy, the manifold ones have essence. In this first part there are again two: first, stating "also has the meaning of having essence and lacking essence" sets forth the reason in general—it is also identical to the gate of different essences, where what can accomplish has essence, and what is accomplished lacks essence. Next, from "Because the manifold ones lack essence" onward, directly explains that the fundamental one has essence; it can be contemplated in the text. > — English (machine translation) (machine translation) - [Previous: 11.61](https://indike.org/pramana/in.bauddha.taisho.1736.11.61) - [Next: 11.63](https://indike.org/pramana/in.bauddha.taisho.1736.11.63) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1736.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.11.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.11.62](https://indike.org/pramana/in.bauddha.taisho.1736.11.62) · Pramāṇa