[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 12.2 # 大方廣佛華嚴經隨疏演義鈔 12.2 大方廣佛華嚴經隨疏演義鈔 12.2 - **Language:** Classical Chinese ### [12.2](https://indike.org/pramana/in.bauddha.taisho.1736.12.2) 第四法性融通門者，謂真如既具過恒沙德，如所起事亦具德無盡，以真法性融通諸事故無礙也。文中二：先總、後別。總中二：一揀非中，謂理事抗行，不得事事無礙故。是知有言「須彌元不有，芥子舊來空，將空納不有，何處不相容」者，斯言未當耳。 > Regarding the fourth, the gateway of the interfusion and penetration of the dharmatā: this means that since tathatā is endowed with virtues exceeding the sands of the Ganges, the phenomena produced from it are likewise endowed with inexhaustible virtues; because the true dharmatā interfuses and penetrates all phenomena, they are unobstructed. Within the text there are two parts: first general, and later specific. Within the general there are two: first, in distinguishing the incorrect, it means that if principle and phenomena stand in mutual opposition, the mutual non-obstruction among phenomena cannot be attained. Thus we know that whoever says: "Sumeru originally does not exist, / The mustard seed has always been empty; / Bringing emptiness to contain what does not exist, / Where would they fail to accommodate each other?"—such words are simply inappropriate. > — English (machine translation) (machine translation) - [Previous: 12.1](https://indike.org/pramana/in.bauddha.taisho.1736.12.1) - [Next: 12.3](https://indike.org/pramana/in.bauddha.taisho.1736.12.3) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1736.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.12.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.12.2](https://indike.org/pramana/in.bauddha.taisho.1736.12.2) · Pramāṇa