<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.13.17 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 13.17

# 大方廣佛華嚴經隨疏演義鈔 13.17

大方廣佛華嚴經隨疏演義鈔 13.17

- **Language:** Classical Chinese

### [13.17](https://indike.org/pramana/in.bauddha.taisho.1736.13.17)

疏「三由前生佛互相在」下，但合前二並實非虛成此句耳。謂初佛攝生時即全攝，無前無後，故實非虛。生攝非虛，教在生心；佛攝非虛，教在佛心耳。

> Regarding the commentary's "Third, because the preceding sentient beings and Buddha mutually reside within one another" and so forth: this proposition is formed simply by combining the preceding two, both being real and not false. That is, when the Buddha first subsumes sentient beings, he completely subsumes them without before or after; therefore it is real and not false. Sentient beings' subsumption is not false, so the teaching is in the minds of sentient beings; the Buddha's subsumption is not false, so the teaching is in the Buddha's mind.  
> — English (machine translation) (machine translation)

- [Previous: 13.16](https://indike.org/pramana/in.bauddha.taisho.1736.13.16)
- [Next: 13.18](https://indike.org/pramana/in.bauddha.taisho.1736.13.18)
- [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1736.13)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.13.17) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.13.17](https://indike.org/pramana/in.bauddha.taisho.1736.13.17) · Pramāṇa
