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# 大方廣佛華嚴經隨疏演義鈔 13.7

大方廣佛華嚴經隨疏演義鈔 13.7

- **Language:** Classical Chinese

### [13.7](https://indike.org/pramana/in.bauddha.taisho.1736.13.7)

疏「若聞者識上」下，明影像教託佛本質，自心變故。有漏心變，則名等有漏。「佛地論」下，引證有影。亦是前卷以佛為緣，自心影像文義為果。疏「此文義相」下，解釋。亦通妨難。恐有難云：若爾是自心變，何名佛說？故牒釋云：自善為因，佛力為緣，影像為果。今從於緣，名佛說耳。

> Regarding the Commentary's text from “If upon the consciousness of the listener...” onward, it clarifies that the teaching of reflected images relies on the Buddha's archetype, transformed by one's own mind. If transformed by a contaminated mind, names and so forth are contaminated. From “Buddhabhūmi-śāstra” onward, it adduces proof that there are reflected images. This is also like the previous fascicle where the Buddha is taken as the condition, and the reflected image of text and meaning in one's own mind is taken as the result. Regarding the Commentary's text from “The characteristics of this text and meaning...” onward, it explains and also resolves potential objections. For there might be an objection: If so, and it is transformed by one's own mind, why is it called the Buddha's preaching? Therefore, taking it up, it explains: one's own wholesome \[roots\] are the cause, the Buddha's power is the condition, and the reflected image is the result. Now, in accordance with the condition, it is called the Buddha's preaching.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.13.7) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.13.7](https://indike.org/pramana/in.bauddha.taisho.1736.13.7) · Pramāṇa
