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# 大方廣佛華嚴經隨疏演義鈔 13.8

大方廣佛華嚴經隨疏演義鈔 13.8

- **Language:** Classical Chinese

### [13.8](https://indike.org/pramana/in.bauddha.taisho.1736.13.8)

疏「故二十唯識」下，第二引論雙證前二。則本質影像，二教齊有。謂若聞者為增上緣，則佛心上文義相生；若佛為增上緣，則聞者心上文義相生，故云展轉增上力。如來之識及聞者識名為二識，決定成立本影之教。疏「護法論師」等者，唯識諸師皆同此立故。大乘法師疏云「然此論主無不說法，故取此解。」

> Regarding the Commentary's text from “Therefore the Viṃśikā-vijñaptimātratā...” onward, this is the second part, which cites the treatise to jointly verify the previous two. Thus both the archetype and the reflected image teachings exist simultaneously. That is, if the listener serves as the sovereign condition, the characteristics of text and meaning arise upon the Buddha's mind; if the Buddha serves as the sovereign condition, the characteristics of text and meaning arise upon the listener's mind. Therefore it is said: “reciprocal sovereign power.” The Tathāgata's consciousness and the listener's consciousness are called the two consciousnesses, definitively establishing the teachings of the archetype and the reflected image. Regarding the Commentary's “Treatise Master Dharmapāla” and so on, it is because the various masters of Vijñaptimātra all equally establish this. The commentary by Dharma Master Dacheng states: “However, this treatise master does not fail to preach the Dharma, and therefore this interpretation is adopted.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.13.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.13.8](https://indike.org/pramana/in.bauddha.taisho.1736.13.8) · Pramāṇa
