[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 14.41 # 大方廣佛華嚴經隨疏演義鈔 14.41 大方廣佛華嚴經隨疏演義鈔 14.41 - **Language:** Classical Chinese ### [14.41](https://indike.org/pramana/in.bauddha.taisho.1736.14.41) 疏「第三法界因果分明顯示」，文亦有四：一總標；二「亦有十義」下，別釋；三「此上五對」下，會宗趣，如舉在纏法界為宗，令得出纏清淨為趣，餘四例知；四「又上五中」下，結示法界因果之相，收前光統師。唯初一對是法界理實，餘皆緣起因果。 > Regarding the commentary's "Third, clearly revealing the causes and results of the dharmadhātu": the text also has four parts. First, a general identification; second, from "there are also ten meanings" downward, a detailed explanation; third, from "these above five pairs" downward, harmonizing doctrine and intent, as in presenting the dharmadhātu entangled \[in defilements\] as the doctrine, making the attainment of untangled purity the intent—the remaining four are known by analogy; fourth, from "moreover, among the above five" downward, concluding by demonstrating the characteristics of the cause and result of the dharmadhātu, subsuming the former master, the Controller of the Monks Guang \[Tongxian\]. Only the first pair is the principle and reality of the dharmadhātu; the rest are all cause and result of dependent origination. > — English (machine translation) (machine translation) - [Previous: 14.40](https://indike.org/pramana/in.bauddha.taisho.1736.14.40) - [Next: 14.42](https://indike.org/pramana/in.bauddha.taisho.1736.14.42) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1736.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.14.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.14.41](https://indike.org/pramana/in.bauddha.taisho.1736.14.41) · Pramāṇa