[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 16.15 # 大方廣佛華嚴經隨疏演義鈔 16.15 大方廣佛華嚴經隨疏演義鈔 16.15 - **Language:** Classical Chinese ### [16.15](https://indike.org/pramana/in.bauddha.taisho.1736.16.15) 疏「二相大」等者，有二意。恒沙性德，與《起信》同。「互相即入」下，即顯圓教事事無礙，亦性具矣。然遠公釋涅槃，亦明體相用，體約性淨涅槃、相約方便淨涅槃、用約應化涅槃，此通因果。今明所證法中有三，故不同彼。 > Regarding the Commentary's passage, "2. Greatness of characteristics," etc.: there are two points of significance. The nature-virtues as numerous as the sands of the Ganges are identical to the Awakening of Faith. From "mutually identical and entering one another" onwards, this reveals the non-obstruction between phenomena and phenomena of the Complete Teaching, and is also inherent in the nature. However, when Master Huiyuan explained nirvāṇa, he also clarified essence, characteristic, and function: essence in terms of inherently pure nirvāṇa, characteristic in terms of upāya-purified nirvāṇa, and function in terms of response-and-transformation nirvāṇa; this encompasses both cause and fruit. Here, in clarifying that these three exist within the dharma that is realized, it is not the same as his. > — English (machine translation) (machine translation) - [Previous: 16.14](https://indike.org/pramana/in.bauddha.taisho.1736.16.14) - [Next: 16.16](https://indike.org/pramana/in.bauddha.taisho.1736.16.16) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1736.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.16.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.16.15](https://indike.org/pramana/in.bauddha.taisho.1736.16.15) · Pramāṇa